As at San Gabriel, among the first structures reared in the new town was a
chapel. The first edifice of this character was an unpretentious affair, a
mere hut, which served its purpose until 1622, when Benavides, having
become Father Custodian of the province, commenced to build a new church
and monastery which, after its completion in 1627, "would shine in
whatsoever place." This is believed to have been the Parroquia, which stood
on the site of the present cathedral; indeed, some of the walls of the old
building are incorporated in the present structure. The chapel of San
Miguel, greatly modified in recent years, dates from the middle of the
seventeenth century; while the Capilla de los Soldados, which formerly
faced the plaza, opposite the Palace, with its grand altar tablet erected
by Governor Francisco Antonio Marin del Valle in 1761, probably dates from
about 1730.
[Illustration FORT MARCY AND THE PARROQUIA IN 1846.]
As already mentioned, there is no ground for the belief that Santa Fé was
established at a populous Indian pueblo,--the "capital" of all the village
dwellers of New Mexico,--the only excuse for such belief, still popular in
New Mexico, being that, in prehistoric times, the town was the site of at
least one Indian pueblo.
Of the history of Santa Fé between Benavides's time (1622-1630) and the
year 1680 not much is known. More than a dozen governors served the kingdom
of Spain in the administration of the affairs of the colony during this
period, and knowledge of the geography was somewhat increased by
expeditions from the seat of government into parts little known. The Pueblo
Indians, always friendly when well treated, cherished the religion of their
fathers, which the Spaniards tried in every way to supplant, so that
comparatively little progress was made in this rich missionary field aside
from the erection of massive churches of stone and adobe and the baptism of
many of the natives. Jealousy arose between the civil and ecclesiastical
authorities, and so bitter became the feeling that the friars were accused
of inciting a rebellion of the Indians in 1642, which resulted in the
killing of Governor Luis Rosas. Henceforward the hatred of the natives for
the whites became deeper and deeper; many of the natives were hanged from
time to time for alleged religious offences, and in 1675 many others were
whipped and imprisoned. From this time affairs assumed such a serious
aspect that the sedentary tribes, under the leadership of Popé, a native of
San Juan pueblo, finally determined to throw off the Spanish yoke by
effecting an organization that is still noteworthy in Indian annals.
[Illustration SAN MIGUEL CHAPEL BEFORE RECONSTRUCTION.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account