The Mission Dolores grew after the general plan of the score of others
in California. It was built about an open court, the place for work or
recreation. The chapel stood at one end of the rectangle; the living
rooms, storehouses, and shops lined the other sides. Only the chapel,
thrice restored, with its _campo santo_ beside it, remains of the
Dolores structure. When Beechy visited it in 1829, it was already a
crumbling ruin. The sun-dried bricks, here as at the other unprotected
mission relics, are fast melting back into the earth. The adobe, like
the swallow's nest, cannot endure the hammers and chisels of wind and
rain and sun.
Little of moment occurred at Dolores till the days of secularization. The
barren, sand-driven, wind-swept hills were not attractive to the Spanish,
and the Mission was not in high estimation with the authorities. Don Pedro
de Aberini wrote of it in 1776: "Of all sites in California this Mission is
situated upon the worst." Nevertheless, in 1825, the Mission, from a few
head of stock and a few sacks of seed brought in 1776, had accumulated
76,000 cattle, 79,000 sheep, 40,000 horses, and $60,000 in money and
products.
Mexico's jealousy of the sympathy which the padres felt for Spain, from
whom Mexico had torn herself in 1822; the clamoring of settlers for the
lands held by the missions; quixotic pleas of Mexican statesmen for Indian
autocracy; and perhaps, under all, an itching for the Pious Fund that
supported the mission work--these led on to the secularization of the
missions in 1836. The Indian, civilized only surface-deep, was unready for
civilized self-government; and so he fell back to barbarism, plus
dissipation--his last state worse than the first.
The Dolores Indians were especially incompetent, and no attempt was made
to organize a pueblo for them. So Dolores, after secularization, dragged
out an anomalous existence as a lapsed mission, carried on by political
rather than by ecclesiastical rule, with an alcalde rather than a padre in
charge.
In 1835 the embarcadero of Yerba Buena two miles from the Presidio, was, at
command of Governor Figueroa, made the port of entry. This place (named
from a medicinal weed growing about the cove) was only a landing-place for
fishermen and hide droghers. Only one house stood here at this time. Not a
sail shadowed the bay. Herds of deer came down to the water and schools of
seal swam to the shore. Yet Yerba Buena afterward absorbed the Mission and
the Presidio on the margin of Golden Gate, and took the name of the Bay,
thus becoming the germ of the present city.
Public-domain text, read in full here on John Shaqi.
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