Historical Introduction to Studies Among the Sedentary Indians of New Mexico; Report on the Ruins of the Pueblo of Pecos: Papers Of The Archæological Institute Of America, American Series, Vol. IBandelier, Adolph Francis Alphonse
History
Historical Introduction to Studies Among the Sedentary Indians of New Mexico; Report on the Ruins of the Pueblo of Pecos: Papers Of The Archæological Institute Of America, American Series, Vol. I
Bandelier, Adolph Francis Alphonse
New Mexico -- Antiquities; Pecos National Monument (N.M.); Pueblo Indians
[180] The Hon. W. G. Ritch is in possession of a number of highly
interesting data gathered from the Indians in relation to the sacred
fire. All of these he has, in the kindest manner, placed at my disposal.
I, however, defer their mention for a future report, in connection, as I
hope, with the pueblo of Jemez. I shall but refer here to a single one.
There were, formerly, several fires burning. One of these, that of the
_cacique_, was never permitted to go out, so that, in case one of the
others should accidentally become extinguished, it could always be
rekindled from the "extra-holy" one.
[181] Even Ruiz affirmed that the tale, as far as the Pecos were
concerned, was certainly true. He never could get to see the reptile,
however. It is a rattlesnake (_cascabel_).
[182] I am informed by Mr. Miller that blocks or "chunks" of obsidian,
as large as a fist or larger, are found in the Arroyo de Taos. This
would be about 60 miles north of Santa Fé.
[183] In regard to the regular indentation of arrow-heads, I was
informed by Mr. Debrant, then incidentally at Baughl's (on the 4th of
September), that these were produced by contact with fire. Applying a
glowing coal (the end of a burning stick) to the edge of the flint, and
blowing on it steadily, after a few seconds a speck of the mineral will
fly off, leaving a groove or indentation proportionate in size to the
coal used and to the length of time applied. Thus, an arrow-head may be
indented in a very short time, which would be impossible by chipping.
[184] Moss-agate is also found, but rarely.
[185] Compare W. H. Holmes, _U. S. Geographical Survey_, 1876, p. 404.
[186] That stones were used, both in offensive as well as in defensive
warfare, is proven by Castañeda, ii. cap. v. p. 178; i. cap. xii. p. 69.
It is possible that the pebbles used were kept on the roofs, as was the
custom among the ancient Mexicans.
[187] Thus the probability of the destruction of a part of Pecos by the
Tanos, on the 10th of August, 1680, is still further increased.
[188] Therefore the massacre of all their available men by the
Comanches, already mentioned. I could not as yet find the date of the
event. It is a well-known tradition, however. It occurred in the _moro_.
[189] That constant guard was kept on the housetops is stated by
Castañeda, ii. p. 179.
[190] The defensive constructions of the pueblos, as late as 1540, were
the houses. The wall of Pecos is an exception. Castañeda says (i. cap.
xiv. p. 80): "As these villages have no streets, that all the houses are
of the same height and common to all the inhabitants, these large houses
must be captured first, because they are the points of defence."
[191] The church of Pecos, although it had lost all its former splendor,
still was used till about 1840. Afterwards it was abandoned.
Public-domain text, read in full here on John Shaqi.
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