Historical Introduction to Studies Among the Sedentary Indians of New Mexico; Report on the Ruins of the Pueblo of Pecos: Papers Of The Archæological Institute Of America, American Series, Vol. IBandelier, Adolph Francis Alphonse
History
Historical Introduction to Studies Among the Sedentary Indians of New Mexico; Report on the Ruins of the Pueblo of Pecos: Papers Of The Archæological Institute Of America, American Series, Vol. I
Bandelier, Adolph Francis Alphonse
New Mexico -- Antiquities; Pecos National Monument (N.M.); Pueblo Indians
Referring now to the inhabitants of the two houses, whose ruins are
situated on the mesilla, north of the church, it is a thoroughly
well-authenticated fact that they spoke the same language as the Indians
of the pueblo of Jemez. Jemez lies 80 miles N.W. of Pecos, beyond the
Rio Grande. It is possible that the Pecos Indians came to the valley
from that direction. But it is singular that, while there are no other
settlements speaking this same idiom but Jemez and Pecos, these two
pueblos should be separated, as early as at Coronado's time (1540), by
three distinct linguistical stocks, different from theirs and lying
across, intervening between them. Directly W. of Pecos the Queres, S.W.
the Tanos, N.W. the Tehuas--all at war with the Jemez and the Pecos, and
often with each other--lay like a barrier between the latter two. The
point is an interesting one, as the pueblo of Pecos defines (together
with Taos at the north) the utmost easterly limit to which the pueblo
Indians seem to have penetrated.
Who were first in the valley of the Rio Grande? Did the Queres, Tanos,
Tehuas, etc., drive out the Pecos, then already settled to the S.W.,
into the Sierra, or did the Pecos, migrating from Jemez, force their
passage through the other tribes? I conjecture that the Jemez, etc.,
were the first; that they migrated down the Rio Grande, and on the same
area, between Sandía to the S. and Santa Fé, were gradually displaced by
the others successively coming in,--one branch, the Jemez, recoiling
into the mountains towards San Diego;[137] the other, the Pecos, driven
up the cañon of San Cristóbal,[138] and finally, when the Tanos moved up
into that valley, crossing over to the valley of Pecos.
This is to a great extent conjecture; still there are other singular
indications. I give them with due reserve, however, formally protesting
against any imputation that they are intended for anything else than to
suggest problems for future study.
According to my friend Mr. A. S. Gatchet, of Washington, D. C., an
excellent linguist, the Tanos and the inhabitants of Isleta, the most
southerly pueblo on the Rio Grande still occupied, speak the same
language.[139] The same is asserted here, as a known fact, to be the
case with the Taos and the Picuries in the north, and the Isletas at the
south. If this be true, then the supposition that the Queres and Tehuas
are the latest intrusive stock would become a certainty. More than that:
the Tanos prior to 1680, had their chief pueblo at San Cristóbal, N. E.
of Galisteo, on the slope of the mesa of Pecos. They also had become
dispossessed of the Rio Grande valley, and divided into (originally)
two branches,--the Picuries and Taos north, and the Tanos, of Galisteo,
east. Isleta itself is a later agglomeration.[140] There being no pueblo
E. and S. E. of Pecos, then it appears that the Jemez, or rather Emmes,
were the first migration, the Tanos the second, and the Queres and
Tehuas the last.
Public-domain text, read in full here on John Shaqi.
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