Historical Introduction to Studies Among the Sedentary Indians of New Mexico; Report on the Ruins of the Pueblo of Pecos: Papers Of The Archæological Institute Of America, American Series, Vol. IBandelier, Adolph Francis Alphonse
History
Historical Introduction to Studies Among the Sedentary Indians of New Mexico; Report on the Ruins of the Pueblo of Pecos: Papers Of The Archæological Institute Of America, American Series, Vol. I
Bandelier, Adolph Francis Alphonse
New Mexico -- Antiquities; Pecos National Monument (N.M.); Pueblo Indians
Ever since, the legislature of the territory has been, in fact, utterly
neglectful of its public documents. Each and every reminder in the shape
of a petition has been disregarded, and only Governor L. Wallace has at
last succeeded in having them overhauled. Hon. W. G. Ritch effected
their removal to a suitable place, and it is to the acts of these
gentlemen, and to the labor of love of Mr. Ellison, that we owe the
preservation of what now remains.
What little documentary evidence has, therefore, been left at my
disposal, contains, as might be supposed, meagre information concerning
the pueblo of Pecos. The older church annals I have not been able to
find, for those at the Plaza de Pecos date back only to 1862. Whither
they have gone I am unable to tell, except that they are not at Santa
Fé.
About the year 1628, through the action of Fray Francisco de
Apodaca,[160] then Commissary-General of the Franciscan order in Mexico,
religious life in this territory obtained a new impulse. Until then the
work performed had been almost exclusively missionary work; the priests
had (and still have) enormous districts to visit. Thus: that of the
first priest of Pecos embraced from N. to S. a country of over 60 miles
long, and 30 to 50 wide from E. to W. However, after Fray Gerónimo de
Zarate Salmeron had addressed to his superior at Mexico his remarkable
report in the year 1626,[161] a new life began. It is therefore after
1629 that the large church at Pecos was erected, but I am as yet unable
to give the exact dates. This church and the "convent" were both built
by Indians, whom the fathers had taught to square timbers, to ornament
them with simple friezes and scroll-work, and to make adobe in the
manner now practised, namely, mixing straw with the clay and moulding it
in boxes. They were also taught to grow wheat and oats, and their flocks
increased. In addition to being a horticultural people they became
herders, and the pueblo was prosperous. Its church was renowned as the
finest in New Mexico.[162] Whereas Santa Fé, in 1667, had but 250
inhabitants,[163] Pecos, as late as 1680, sheltered 2,000 Indians.[164]
Public-domain text, read in full here on John Shaqi.
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