Elector John Frederick was not at all satisfied with the Wittenberg opinion of August 6. Accordingly, he informed the theologians assembled August 30 at Luther's house, through Brueck, that they had permitted themselves to be unduly influenced by the jurists, had not framed their opinion with the diligence required by the importance of the matter, and had not weighed all the dangers lurking in an acceptance of the invitation to the council. If the Lutherans would be invited like the other estates, and attend, they must needs dread a repetition of the craftiness attempted at Augsburg, namely, of bringing their princes in opposition to their preachers. Furthermore, in that case it would also be considered self-evident that the Lutherans submit to the decision of the majority in all matters. And if they refused, what then? "On this wise we, for our part, would be lured into the net so far that we could not, with honor, give a respectable account of our action before the world. For thereupon to appeal from such decision of the council to another would by all the world be construed against our part as capriciousness pure and simple. At all events, therefore, the Lutherans could accept the papal invitation only with a public protest, from which the Pope and every one else could perceive in advance, before the council convened, that the Lutherans would not allow themselves to be lured into the net of a papal council, and what must be the character of the council to which they would assent." (_C. R._ 3, 147.) In this Protest, which the Elector presented, and which Melanchthon translated into Latin, we read: "By the [possible] acceptance [of the invitation to the council] they [the Lutherans] assent to no council other than a general, free, pious, Christian, and impartial one; not to one either which would be subject to, and bound by, papal prejudices (as the one promised by Clement VII), but to such a synod as will endeavor to bring godly and Christian unity within the Church by choosing pious, learned, impartial, and unsuspected men for the purpose of investigating the religious controversies and adjudicating them from the Word of God, and not in accordance with usage and human traditions, nor on the basis of decisions rendered by former synods that militate against the Word of God." (152. 157.) 67. Counter-Council Disadvised.