As the Southern Germans regarded Luther's formulation of the article on the Lord's Supper with disfavor, the Landgrave found little difficulty in winning over (through Jacob Sturm) the delegates of Augsburg and Ulm to Melanchthon's view of declaring adherence only to the Confession and the Wittenberg Concord. Already on February 11 the cities decided to "decline on the best grounds" the Saxon proposition. Following were the reasons advanced: It was not necessary at present to enter upon the proposition, since the council would make slow progress, as the Emperor and the King of France were not yet at peace. They had not understood this (the adoption of the Saxon proposition) to be the purpose of the invitation to bring scholars with them. They had a confession, the Augustana, presented to the Emperor. It was also to be feared that deliberations on the question whether any concessions should be made, might lead to a division; nor would this remain concealed from the Papists. If the Elector desired to present some articles, he might transmit them, and they, in turn, would send them to their superiors for inspection. (Kolde, _Analecta,_ 296.) In the afternoon of February 11 the princes according to the report of the Strassburgers, expressed their satisfaction with the resolution of the cities. At the same time they declared that they were not minded to make any concessions to the Papists, nor to dispute about, or question, anything in the Confession or the Wittenberg Concord, "but merely to review the Confession, not to change anything against its contents and substance, nor that of the Concord, but solely to enlarge on the Papacy, which before this, at the Diet, had been omitted in order to please His Imperial Majesty and for other reasons;" that such was the purpose of the deliberation for which the scholars had been summoned; and that this was not superfluous, since "they were all mortal, and it was necessary that their posterity be thoroughly informed as to what their doctrine had been, lest others who would succeed to their places accept something else." The report continues: "The cities did not object to this." (296.) According to this report, then, Luther's articles were neither discussed nor adopted at the official meeting of the princes and estates belonging to the Smalcald League. Without mentioning them, they declared in their final resolution: Our scholars have "unanimously agreed among themselves in all points and articles contained in our Confession and Apology, presented at the Diet of Augsburg, excepting only that they have expanded and drawn up more clearly than there contained _one article,_ concerning the Primacy of the Pope of Rome." (Koellner, 468.) Koestlin remarks: "Since the princes decided to decline the council absolutely, they had no occasion to discuss Luther's articles." (2, 403.) 73. Meeting of Theologians.