Historical Introductions to the Symbolical Books of the Evangelical Lutheran ChurchBente, F. (Friedrich)
Religion
Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church
Bente, F. (Friedrich)
Formula Concordiae -- Catechisms; Lutheran Church -- Catechisms
As far as the Lord's Supper is concerned Melanchthon's report concerning
the superficial character of the doctrinal discussions is little if at
all exaggerated. He himself was one of those timid souls of whom he
spoke having from the beginning done all he could not only to bar
Luther's articles from the deliberations but also to prevent any
penetrating discussion of the Lord's Supper. Assent to the Wittenberg
Concord was considered satisfactory although all felt, and believed to
know, that some of the Southern Germans did not agree with the loyal
Lutherans in this matter. Of the attending theologians who were under
suspicion Bucer, Blaurer, Fagius, Wolfart, Fontanus, and Melander, only
the first two took part in the deliberations. (292.) March 1 Melanchthon
wrote to Camerarius: "Bucer spoke openly and clearly of the Mystery [the
Lord's Supper] affirming the presence of Christ. He satisfied all of our
party also those who are more severe. Blaurer, however, employed such
general expressions as, that Christ was present. Afterward he added
several more ambiguous expressions. Osiander pressed him somewhat hotly;
but since we did not desire to arouse any very vehement quarrel, I
terminated the discussion. Thus we separated, so that agreement was
restored among all others, while he [Blaurer] did not seem to
contradict. I know that this is weak but nothing else could be done at
this time, especially since Luther was absent, being tortured by very
severe gravel pains." (292.)
This agrees with the report Veit Dietrich made to Foerster, May 16,
stating: At the first meeting of the committee of the theologians they
completed the first nine articles of the Augustana. Blaurer, Wolfart,
and some others of those who were doctrinally under suspicion (_nobis
suspecti de doctrina_) were present. "However, when the article of the
Lord's Supper was to be discussed on the following day, the meeting was
prevented, I do not know by whom. It is certain that the princes, too,
desired another meeting, because they feared a rupture of the [Smalcald]
Alliance, if any doctrinal difference should become evident, which,
however, would occur if the matter were thoroughly discussed. Since the
disputation was prevented, we were commissioned to write on the Power of
the Pope in order to have something to do. Report had it that Blaurer
did not approve the Concord of Wittenberg; certainly, he asked Philip
for expressions of the Fathers (which are now in my possession), in
order to be better furnished with arguments. This prompted Pomeranus and
Amsdorf again to convene the theologians against Melanchthon's will.
Then the Lord's Supper was discussed. Bucer indeed satisfied all.
Blaurer, however, while speaking vaguely of the other matters,
nevertheless publicly attacked the statement that the ungodly do not
receive the body of Christ." Wolfart declared that he was present at the
Concord made at Wittenberg, and had approved it. It was unpleasant for
Public-domain text, read in full here on John Shaqi.
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