Historical Introductions to the Symbolical Books of the Evangelical Lutheran ChurchBente, F. (Friedrich)
Religion
Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church
Bente, F. (Friedrich)
Formula Concordiae -- Catechisms; Lutheran Church -- Catechisms
The Saxon Visitation brought to light such a total decay of all
Christian knowledge and of Christian instruction as even Luther had not
anticipated. Aside from other evils (clergymen cohabiting with their
cooks, addicted to drink, or even conducting taverns, etc.), the people,
especially in the villages, were found to be grossly ignorant of even
the simplest rudiments of Christian doctrine and most unwilling to learn
anything, while many pastors were utterly incompetent to teach.
According to the official records, one priest, who enjoyed a great
reputation as an exorcist, could not even recite the Lord's Prayer and
the Creed fluently. (Koestlin, _Martin Luther,_ 2, 41.) Luther took part
in the visitation of the Electoral circuit from the end of October till
after the middle of November, 1528, and again from the end of December,
1528, till January, 1529, and on April 26, 1529, at Torgau, he, too,
signed the report on visitation. When Luther therefore describes the
decay of instruction in Popery, he speaks from personal experience.
About the middle of January, 1529, he wrote to Spalatin: "Moreover,
conditions in the congregations everywhere are pitiable, inasmuch as the
peasants learn nothing, know nothing, never pray, do nothing but abuse
their liberty, make no confession, receive no communion, as if they had
been altogether emancipated from religion. They have neglected their
papistical affairs (ours they despise) to such extent that it is
terrible to contemplate the administration of the papal bishops."
(Enders 7, 45.) The intense heartache and mingled feelings which came
over Luther when he thought of the ignorance which he found during the
visitation, are described in the Preface to the Small Catechism as
follows: "The deplorable miserable condition which I discovered lately
when I, too, was a visitor, has forced and urged me to prepare this
Catechism, or Christian doctrine, in this small, plain, simple form.
Mercy! Good God! what manifold misery I beheld! The common people,
especially in the villages, have no knowledge whatever of Christian
doctrine, and, alas! many pastors are altogether incapable, and
incompetent to teach. Nevertheless, all maintain that they are
Christians, all have been baptized and receive the holy Sacrament. Yet
they cannot recite either the Lord's Prayer, or the Creed, or the Ten
Commandments, they live like dumb brutes and irrational swine; and yet
now that the Gospel has come, they have nicely learned to abuse all
liberty like experts. O ye bishops! what will ye ever answer to Christ
for having so shamefully neglected the people and never for a moment
discharged your office? May all misfortune flee you! You command the
Sacrament in one form and insist on your human laws, and yet at the same
time you do not care in the least whether the people know the Lord's
Prayer, the Creed, the Ten Commandments, or any part of the Word of God.
Woe, woe, unto you forever!" (533, 1ff.)
Public-domain text, read in full here on John Shaqi.
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