Historical Introductions to the Symbolical Books of the Evangelical Lutheran ChurchBente, F. (Friedrich)
Religion
Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church
Bente, F. (Friedrich)
Formula Concordiae -- Catechisms; Lutheran Church -- Catechisms
mouth what I regard in my heart and conscience as altogether contrary
to the holy and divine Scriptures. This, O my God in heaven, would
indeed be misusing and cruelly blaspheming Thy holy name,... for which I
would have to pay all too dearly with my soul. For this is truly the sin
against the Holy Ghost concerning which Christ says that it shall never
be forgiven, neither in this nor in the world to come, _i.e._, in
eternity." (Walther, 16.)
The Emperor was small enough to punish the heroic refusal and bold
confession of the Elector by increasing the severity of his
imprisonment. For now he was deprived of Luther's writings and even of
the Bible. But the Elector, who drew the line of submission at his
conscience and faith, declared, "that they were able indeed to deprive
him of the books, but could not tear out of his heart what he had
learned from them." And when Musculus and the Lutheran preachers of
Augsburg whom the Emperor had banished because of their refusal to
introduce the Interim, took leave of the Elector, the latter said:
"Though the Emperor has banished you from the realm, he has not banished
you from heaven. Surely, God will find some other country where you may
preach His Word." (Jaekel. 164.)
124. Melanchthon's Attitude toward the Interim.
In the beginning, Melanchthon, too, assumed an attitude of defiance over
against the Augsburg Interim. Especially among his friends and in his
private letters he condemned it. In several letters, also to Elector
Maurice, he and his Wittenberg colleagues declared that they disapproved
of the document, and that the doctrine must not be denied, changed, nor
falsified. (_C. R._ 6, 874. 954.) April 25, 1548 he wrote to Camerarius
that the Interim corrupted the truth in the doctrine of justification,
and that he was unable to assent to its sophisms. (878. 900.) April 29,
1548: "The manifest facts teach that efforts at conciliation with our
persecutors are vain. Even though some kind of concord is patched up,
still a peace will be established such as exists between wolves and
lambs. _Etiam cum sarcitur concordia qualiscumque, tamen pax
constituitur, qualis est inter lupos et agnos._" (_C. R._ 6, 889; Frank
4, 90.) In a letter to Christian, King of Denmark (June 13, 1548), he
said that the Interim "confirmed and reestablished many papal errors and
abuses," and that the "abominable book would cause many dissensions in
the German nation." (_C. R._ 6, 923.) June 20 he wrote with reference to
the Interim: "I shall not change the doctrine of our churches, nor
assent to those who do." (946.) July 31, to the Margrave John of
Brandenburg: "As for my person I do not intend to approve of this book,
called Interim, for which I have many weighty reasons, and will commend
my miserable life to God, even if I am imprisoned or banished." (7, 85.)
In a letter of August 10 he speaks of the corruptions "which are found
in the Augsburg sphinx," and declares that he is determined faithfully
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