Historical Introductions to the Symbolical Books of the Evangelical Lutheran ChurchBente, F. (Friedrich)
Religion
Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church
Bente, F. (Friedrich)
Formula Concordiae -- Catechisms; Lutheran Church -- Catechisms
Such were the sentiments of loyal Lutherans everywhere. But Melanchthon,
intimidated by threats of the Emperor, and fearing for his safety,
turned a deaf ear to these entreaties. While the captive Elector was
determined to die rather than submit to the Interim, and while hundreds
of Lutheran ministers were deposed, banished, imprisoned, and some of
them even executed because of their devotion to the truth, Melanchthon
was unwilling to expose himself to the anger of the Emperor. And before
long his fear to confess and his refusal to give public testimony to the
truth was followed by open denial. At the behest of Elector Maurice he
consented to elaborate, as a substitute for the Augsburg Interim, a
compromise document--the so-called Leipzig Interim.
125. Melanchthon and the Leipzig Interim.
After the victory of the Emperor and the proclamation of the Augsburg
Interim, Maurice, the new-fledged Elector, found himself in a dilemma.
Charles V urged him to set a good example in obeying and enforcing the
Interim. Indebted as he was to the Emperor for his Electorate, he, to
some extent, felt bound to obey him also in religious matters. At the
same time, Maurice was personally not at all in agreement with the
radical Augsburg Interim and afraid of forfeiting the sympathies of both
his old and new subjects on account of it. Nor did he fail to realize
the difficulties he would encounter in enforcing it. Accordingly, he
notified the Emperor on May 18 that he was not able to introduce the
Interim at present. Soon after, he commissioned the Wittenberg and
Leipzig theologians to elaborate, as a substitute for the Augsburg
Interim, a compromise, more favorable and acceptable to his subjects. At
the preliminary discussions, especially at Pegau and Celle, the
theologians yielded, declaring their willingness to submit to the will
of the Emperor with respect to the reintroduction of Romish ceremonies
and to acknowledge the authority of the Pope and bishops if they would
tolerate the true doctrine. (Preger 1, 40.) The final upshot of it all
was the new Interim, a compromise document, prepared chiefly by
Melanchthon and adopted December 22, 1548, at Leipzig. This "Resolution
of the Diet at Leipzig" was designated by its opponents the "Leipzig
Interim." Schaff remarks: "It was the mistake of his [Melanchthon's]
life, yet not without plausible excuses and incidental advantages. He
advocated immovable steadfastness in doctrine [?], but submission in
everything else for the sake of peace. He had the satisfaction that the
University of Wittenberg, after temporary suspension, was restored and
soon frequented again by two thousand students. [The school was closed
May 19 and reopened October 16, 1547.] But outside of Wittenberg and
Saxony his conduct appeared treasonable to the cause of the Reformation,
and acted as an encouragement to an unscrupulous and uncompromising
enemy. Hence the venerable man was fiercely assailed from every quarter
Public-domain text, read in full here on John Shaqi.
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