Historical Introductions to the Symbolical Books of the Evangelical Lutheran ChurchBente, F. (Friedrich)
Religion
Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church
Bente, F. (Friedrich)
Formula Concordiae -- Catechisms; Lutheran Church -- Catechisms
justification, that is, the reconciliation imparted to faith." (453.)
At Wittenberg Melanchthon's efforts to introduce the new formula met
with energetic opposition, especially on the part of Cordatus and
Amsdorf. The formula: "_Bona opera non quidem esse causam efficientem
salutis, sed tamen causam sine qua non_--Good works are indeed not the
efficient cause of salvation, but nevertheless an indispensable cause,"
a necessary antecedent, was launched in a lecture delivered July 24,
1536, by a devoted pupil of Melanchthon, Caspar Cruciger, Sr. [born at
Leipzig, January 1, 1504; professor in Wittenberg; assisted Luther in
translating the Bible and in taking down his lectures and sermons;
present at colloquies in Marburg 1529, in Wittenberg 1536, in Smalcald
1537, in Worms and Hagenau 1540 in Regensburg 1541, in Augsburg 1548;
died November 16, 1548]. According to Ratzeberger, Cruciger had
dictated: "_Bona opera requiri ad salutem tamquam causam sine qua non._"
Cordatus reports Cruciger's dictation as follows: "_Tantum Christus est
causa propter quem; interim tamen verum est, homines agere aliquid
oportere; oportere nos habere contritionem et debere Verbo erigere
conscientiam, ut fidem concipiamus, ut nostra contritio et noster
conatus sunt causae iustificationis sine quibus non_--our contrition and
our endeavor are causes of justification without which it does not take
place." (3, 350.)
Cordatus immediately attacked the new formula as false. "I know," said
he, "that this duality of causes cannot stand with the simple article of
justification." (3, 350.) He demanded a public retraction from Cruciger.
Before long Amsdorf also entered the fray. September 14, 1536, he wrote
to Luther about the new-fangled teaching of Melanchthon, "that works are
necessary to eternal life." (3, 162; Luther, St. L. 21b, 4104.) Pressed
by Cordatus, Cruciger finally admitted that Melanchthon was back of the
phrases he had dictated. He declared that he was the pupil of Mr.
Philip; that the entire dictation was Mr. Philip's; that by him he had
been led into this matter; and that he did not know how it happened. _Se
esse D. Philippi discipulum, et dictata omnia esse D. Philippi, se ab eo
in illam rem traductum, et nescire quomodo._" [tr. note: no opening
quotation mark in original] (_C. R._ 3, 162.)
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