The resolution which the Catholic estates passed June 27 was to the effect that the imperial answer to the Lutheran Confession be made "by sober and not spiteful men of learning." The Emperor's Prolog to the Confutation, accordingly, designated the confutators as "certain learned, valiant, sensible, sober, and honorable men of many nations." (_C. R._ 27, 189.) At the same time they were told to couch their answer in winning, convincing, moderate, and earnest terms. The imperial instruction read: "To this end it is indeed good and needful that said document [the Augustana] be carefully considered and diligently studied by learned, wise, and sober persons, in order that they [the Lutherans] be shown in all kindness (_durch gute Wege_) where they err, and be admonished to return to the good way, likewise, to grant them whatsoever may be serviceable and adapted to our holy Christian faith; and to set forth the errors, moderately and politely, with such good and holy arguments as the matter calls for, to defend and prove everything with suitable evangelical declarations and admonitions, proceeding from Christian and neighborly love; and at the same time to mingle therewith earnestness and severity with such moderation as may be likely to win the five electors and princes, and not to destroy their hope or to harden them still more." (Koellner, 403) However, inspired by Campegius and goaded on by blind hatred, the Confutators employed their commission for the purpose of casting suspicion on the Lutherans and inciting the Emperor against them. They disregarded the imperial admonition for moderation, and instead of an objective answer to the Augustana, they produced a long-winded pasquinade against Luther and the Evangelical preachers, a fit companion piece to the 404 theses of Eck--a general accusation against the Protestants, a slanderous anthology of garbled quotations from Luther, Melanchthon, and other Evangelical preachers. The insinuation lurking in the document everywhere was that the Confession of the Lutheran princes was in glaring contradiction to the real doctrine of their pastors. The sinister scheme of the Romanists, as the Elector in 1536 reminded the Lutheran theologians, was to bring the princes in opposition to their preachers. (_C. R._ 3, 148.) The mildness and moderation of the Augustana, they openly declared, was nothing but subtle cunning of the smooth and wily Melanchthon, who sought to hide the true state of affairs. In a book which Cochlaeus published against the Apology in 1534 he said that the open attacks of Luther were far more tolerable than the serpentine cunning and hypocrisy of Melanchthon (_instar draconis insidiantis fraudes intendens_), as manifested in particular by his demeanor toward Campegius at Augsburg in 1530. (Laemmer, 56; Salig, 1, 376.) Thus the Roman Confutators disregarded their commission to refute the Augustana, and substituted a caricature of Luther and his doctrines designed to irritate the Emperor.