Self-evidently the Lutherans also protested publicly that the procedure of the Romanists was in contravention of the proclamation of the Emperor as well as of his declaration on June 20, according to which both parties were to deliver their opinions in writing for the purpose of mutual friendly discussion. In the Answer of August 9, referred to above they said: "We understand His Imperial Majesty's answer to mean nothing else than that, after each party had presented its meaning and opinion, such should here be discussed among us in love and kindness." Hence, they said, it was in violation of this agreement to withhold the Confutation, lest it be answered. (Foerstemann, 2, 184f.) Luther expressed the same conviction, saying: "All the world was awaiting a gracious diet, as the manifesto proclaimed and pretended, and yet, sad to say, it was not so conducted." (St. L. 16, 1636.) That the Romanists themselves fully realized that the charges of the Lutherans were well founded, appears from the subterfuges to which they resorted in order to justify their violence and duplicity, notably their refusal to let them examine the Confutation. In a declaration of August 11 they stated "that the imperial laws expressly forbid, on pain of loss of life and limb, to dispute or argue (_gruppeln_) about the articles of faith in any manner whatever," and that in the past the edicts of the Emperor in this matter of faith had been despised, scorned, ridiculed, and derided by the Lutherans. (Foerstemann, 2, 190.) Such were the miserable arguments with which the Romanists defended their treachery. Luther certainly hit the nail on the head when he wrote that the Romanists refused to deliver the Confutation "because their consciences felt very well that it was a corrupt, futile, and frigid affair, of which they would have to be ashamed in case it should become public and show itself in the light, or endure an answer." (St. L. 16, 1635.) 52. Original Draft of Apology. August 5 the Lutherans had declared to the Emperor that they would not remain indebted for an answer to the Confutation, even though a copy of it was refused them. They knew the cunning Romanists, and had prepared for every emergency. Melanchthon, who, according to a letter addressed to Luther (_C. R._ 2, 254), was not present at the reading of the Confutation, writes in the Preface to the Apology: "During the reading some of us had taken down the chief points of the topics and arguments." (101.) Among these was Camerarius. August 4 the Nuernberg delegates reported to their senate that the Confutation comprising more than fifty pages, had been publicly read on August 3, at 2 P.M., and that the Lutherans had John Kammermeister "record the substance of all the articles; this he has diligently done in shorthand on his tablet as far as he was able, and more than all of us were able to understand and remember, as Your Excellency may perceive from the enclosed copy." (_C. R._ 2, 250.)