Historical Parallels, vol. 1 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 1 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
Some time elapsed before Darius was at leisure to pursue his schemes
of conquest; but after the Babylonian rebellion was quelled, when the
prosperity of Asia was at its height, he determined to invade the
Scythians under pretence of revenging the desolating incursion of
their ancestors into Media, a century before. With this view he sent
orders throughout his dominions, to some nations that they should
prepare infantry, others a fleet, others construct a bridge across the
Thracian Bosphorus, in which a Grecian artist, Mandrocles of Samos,
was employed. The fleet, which was contributed by the Asiatic Greeks,
he sent on to the Ister, or Danube, with orders to construct a bridge
there also, which was done, two days’ sail from the mouth of the river;
the land forces[188] he himself conducted through Thrace. Darius,
though a wise prince, was not exempt from that inordinate spirit of
boasting which has beset the eastern sovereigns in all ages. At the
source of the river Tearus, where are hot and cold medicinal springs
issuing from the same rock, he caused a column to be set up, with this
inscription:—“The fountains of Tearus pour forth the best and fairest
water of all rivers, and thither, on his march against the Scythians,
came the best and fairest of all men, Darius, son of Hystaspes, King
of the Persians, and of all the continent.” Another instance of this
spirit occurs, when he ordered a pile of stones to be raised at the
river Artiscus, as a monument of the magnitude of his army, each
individual being ordered to contribute one stone to the heap. Passing
onward,[189] he crossed the Ister, and entered Scythia, leaving the
Ionians behind to protect his return, but with permission to depart
home, unless he should reappear within sixty days. The Scythians did
not attempt open resistance; they blocked up the wells and springs,
and destroyed the forage throughout the country; and taking advantage
of their own wandering habits, harassed the Persians by leading them a
fruitless chase in pursuit of an enemy who seemed always within reach,
and yet could never be overtaken. After wandering over a vast extent
of desert, Darius began to weary of so unprofitable an occupation,
and indulging a hope, perhaps, that the enemy would be complaisant
enough to change their tactics for his own convenience, sent the
following message to Idanthyrsus, the Scythian king: “O wonderful man,
why wilt thou still fly, having the choice of these two things? If
thou esteemest thyself capable to stand up against me, abide, and do
battle; but if thou acknowledgest thyself to be the weaker, even then
desist from flight, and come to my presence, bringing earth and water,
gifts due to your master.” The proposal was conceived in the spirit
of our own chivalrous ancestors, and from them might have met with a
prompt acquiescence; but Idanthyrsus was not to be piqued into an act
of imprudence, and in truth more wisdom is visible in his reply than
in the request which led to it.
Public-domain text, read in full here on John Shaqi.
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