Historical Parallels, vol. 1 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 1 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
Some danger unquestionably there was, that where the marketable value
of prisoners was so clearly recognised, humanity would be forgotten
in avarice; a lapse of memory which our acquaintance with Algiers
and other piratical states proves not altogether impossible. One
of the causes which prevented this, the union and equality produced
by knighthood, has been alluded to; and we may find another in the
high–spirited notions of personal honour which prevailed.[123] To
refuse a prisoner his liberty upon payment of ransom, either directly
or covertly, by demanding a sum disproportionate to his rank and means,
was held dishonourable; for a knight would have esteemed himself
disgraced if it could be suspected that he retained an enemy in prison
through fear of meeting him in the open field. “After that the Prince
of Wales was returned from Spain into Acquitayne, and his brother,
the Duke of Lancastre, into Englande, and every lorde into his owne,
sir Bertram du Guesclin was styll prisoner with the prince, and with
sir Johan Chandos, and coulde nat come to his raunsome, nor fynaunce,
the whiche was sore displeasaunt to kyng Henry,[124] if he might have
mended it: and it so fortuned after, as I was enformed, that on a
day the prince called to hym sir Bertram du Guesclin, and demaunded
of hym how he dyde; he answered and sayd, Sir, it was never better
with me; it is reason that it shulde be so, for I am in prison with
the most renowned knyght of the worlde. With whome is that? sayd the
prince. Sir, quoth he, that is with Sir Johan Chandos; and, sir, it is
sayd in the realme of Fraunce, and in other places, that ye feare me
so moche, that ye dare nat let me out of prison, the whiche to me is
full great honour. The prince, who understode well the wordes of sir
Bertram du Guesclin, and parceyved well how his own counsayle wolde in
no wyse that he shuld delyver hym, unto the tyme that king Don Peter
had payed him all suche sommes as he was bound to do. Than he sayd to
sir Bertram, Sir, then ye thinke that we kepe you for feare of your
chivalry; nay, thynke it nat, for I swere by saint George, it is nat
so; therfore pay for your raunsome an hundred thousand fraunkes, and ye
shall be delyvered. Sir Bertram, who desyred gretly to be delyvered,
and herde on what poynt he might depart, toke the prince with that
worde, and sayd, Sir, in the name of God so be it, I wyll pay no
lasse. And whan the prince herde hym say so, he wolde than gladly have
repented hymselfe; and also some of his counsayle came to hym, and
sayd, Sir, ye have nat done well so lightly to put him to his raunsome.
And so they wolde gladly have caused the prince to have revoked that
covenant; but the prince, who was a true and noble knight, sayd, Sithe
that we agreed therto, we wyll nat breke our promise; it shulde be to
us a grete rebuke, shame and reproche, if we shulde nat put him to
raunsome, seyng he is content to pay such a grete somme as an hundred
thousand fraunkes.”[125]
Public-domain text, read in full here on John Shaqi.
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