Historical Parallels, vol. 2 of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 2 of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
“Baulduyn had grete payn in goynge here and there, and colde fynde
noo water, and came to hym ageyn, and sayde he colde fynde none; and
in grete anguysse he lepte on Roulland’s hors, and rode for to fetch
Charles; for he knewe wel that Roulland was nyghe hys deth. Anone
after came to hym Thyerry duc of Ardayne, whych wept upon Roulland
so continually, that he myght not speke but wyth gret payn. Rolland
confessed hym and dysposed hym of hys conscience, nevertheles that
same day Rolland had receyved the body of our Lord. For the custom
was that the subgettes of Charles that day whych they sholde fyght,
were confessed and comuned wythoute fayllynge by men of the chyrche,
whych alway were wyth them. Rolland whych knewe hys ende by entyer
contemplacyon, hys eyen lyfte up to heven, and hys hondes joyned, al
stratched in the medowe, began to say thus, ‘Fayre Lorde God my maker,
my redemour, son of the gloryous moder of comfort, thou knowest myn
entencyon, thou knowest what I have doon. For the bounte that is in
the, by the grete mercy of whyche thou art envyronned, by the grace
whych in the aboundeth, by the meryte of thy passyon holy and bytter,
wyth a good and humble hert I requyre the that tofore the thys daye my
faultes, synnes, and ygnoraunces may be pardonned to me. And take no
regarde to the trespaces that I have doon to the, but beholde that I
deye for the and in the fayth that thou hast ordeyned: remembre that
thou hangest on the tree of the crosse for the synnars, and so as thou
hast redeemed me, I beseech the that I be not loste. Alas, my maker
God omnipotent, wyth good wyll I departed out of my countreye for to
defend thy name, and for to mayntene crystendom. Thou knowest that I
have suffred many angoysses of hungre, of thurst, of hete, of colde,
and many mortal woundes. And day and nyght to the my God I yelde me
culpable. I mystrust not thy mercy, thou art pytous, thou art comen
for the synnars, thou pardonest Mary Magdalen and the good theef on
the crosse bycause they retourned unto the; they were synnars as I
am; lyke as they dyd, I crye for mercy, and better yf I colde say it.
Thou byheldest how Abraham was obeyssaunt to the of hys sone Isaac,
wherefore he ferde moche the better; byholde me how I am obedyent to
the commaundements of the chyrche. I byleve in the, I love the above
all other, I love my neyghbour. O good Lord, I beseche the to pardone
and forgive alle theym that thys daye ben deed in my companye, that
they may be saved. Also my maker I requyre the to take heed of the
pacyence of Job, for whych he was moche the better, that I deye here
for thurst, and am alone. I am wounded mortally, and may not helpe
myself; and take in pacyence alle the sorowe that I suffre, and am
therwyth content when it pleaseth the. As all thys is trewe, pardone
me, comforte my spyryte, receyve my soule, and brynge me to reste
perdurable.’ Whan Rolland had prayed thus, he sette hys handes on hys
Public-domain text, read in full here on John Shaqi.
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