Historical Parallels, vol. 3 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 3 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
The first information of the plot was given by one Dr. Tongue,
in August, 1678; but the King, who was by no means deficient in
penetration, pronounced it to be a forgery, and it might have slept
for ever, had not the Duke of York, whose confessor was implicated,
judged an inquiry necessary to clear himself from all suspicion. Tongue
professed to have his information from Oates, and having brought the
principal actor on the stage, took no further part in the action of
the piece. On Michaelmas–eve Oates was examined before the council,
and deposed to the existence of a most extensive conspiracy among the
Jesuits to murder the King. He indicated Coleman, formerly secretary
to the Duke of York, and at that time to the Duchess, as being
acquainted with all the schemes under consideration. The effect of
this announcement is thus described by a most amiable and unprejudiced
contemporary.
“October 1, 1678. The parliament and the whole nation were alarmed
about a conspiracy of some eminent Papists, for the destruction of
the King, and introduction of Popery, discovered by one Oates and
Dr. Tongue, which last I knew. I went to see and converse with him
at Whitehall, with Mr. Oates, one that was lately an apostate to the
church of Rome, and now returned again with this discovery. He seemed
to be a bold man, and, in my thoughts, furiously indiscreet; but every
body believed what he said, and it quite changed the genius and motions
of the parliament, growing now corrupt, and interested with long
sitting and court practices: but with all this, Popery would not go
down. This discovery turned them all as one man against it, and nothing
was done but to find out the depth of this. Gates was encouraged, and
every thing he affirmed taken for gospel. The truth is, the Roman
Catholics were exceedingly bold and busy everywhere, since the Duke
forbore to go any longer to the chapel.”[116]
Public-domain text, read in full here on John Shaqi.
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