Historical Parallels, vol. 3 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 3 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
His death, however, was resolved on; and in spite of the vigour of his
defence, and the laxness of the charges against him, on which no lawyer
since the Revolution would have dared to build a charge of constructive
treason, he was found guilty and sentenced to be hanged; which sentence
was carried into effect June 1, 1661. He commenced his dying speech in
these words:—
“Men and brethren, I fear many of you are come hither to gaze, rather
than to be edified by the carriage and last words of a dying man; but
if any have an ear to hear, as I hope some of this great confluence
have, I desire your audience to a few words. I am come hither to lay
down this earthly tabernacle and mortal flesh of mine, and, I bless
God, through his grace, I do it willingly, and not by constraint. I
say, I suffer willingly: if I had been so minded, I might have made a
division, and not been a prisoner; but being conscious to myself of
nothing worthy of death or bonds, I could not stain my innocency with
the suspicion of guiltiness, by my withdrawing; neither have I wanted
opportunities and advantages to escape since I was prisoner,—not by the
fault of my keepers, God knoweth, but otherwise; but neither for this
had I light or liberty, lest I should reflect upon the Lord’s name, and
offend the generation of the righteous: and if some men have not been
mistaken, or dealt deceitfully in telling me so, I might have avoided
not only the severity of the sentence, but also had much favour and
countenance in complying with the courses of the times. But I durst not
redeem my life with the loss of my integrity, God knoweth I durst not;
and that since I was prisoner, he hath so holden me by the hand, that
he never suffered me to bring it in debate in my inward thoughts, much
less to propose or hearken to any overture of that kind. I did judge
it better to suffer than to sin; and therefore I am come hither to lay
down my life this day.”
He proceeded to justify his own loyalty, and the conduct for which
he was condemned, as in no way treasonable or seditious, but a
conscientious upholding of the rights and privileges of the church: and
bearing testimony to the sacredness of the Covenant, and to his own
adherence to it, and to the doctrine and discipline of the Presbyterian
church, he concluded in an exalted strain of piety and thankfulness,
and met his death, according to the testimony of Burnet, above quoted,
with the utmost tranquillity.
Public-domain text, read in full here on John Shaqi.
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