Historical Parallels, vol. 3 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 3 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
After dwelling so long on things which ought to be distinguished
from the Corcyrean sedition, it is time now, if ever, to produce
those which admit of being compared with it. We have but two to
bring forward: the second bears a more than usual resemblance to it
in respect of the events which took place; the first bears little
resemblance to it in respect of events, but is distinguished, if we
may trust the contemporary historian, by a forgetfulness of natural
ties, and relaxation of the bonds of society, very like that described
by Thucydides, and not less worth noticing because the two arose out
of entirely different circumstances, political and other. We allude
to the seditions which tore Constantinople, especially under the
reign of Justinian, ostensibly commencing in so petty a cause as the
superiority of one colour to another in skill or fortune in the public
games, in which those who contended for prizes, like our jockies,
were distinguished by colours. “The race,” says Gibbon, “in its first
institution, was a simple contest of two chariots, whose drivers were
distinguished by white and red liveries; two additional colours, a
light green and a cerulean blue, were afterwards introduced, and as the
races were repeated twenty–five times, one hundred chariots contributed
in the same day to the pomp of the circus. The four factions soon
acquired a legal establishment, and a mysterious origin, and their
fanciful colours were derived from the various appearances of nature
in the four seasons of the year; the red dogstar of summer, the snows
of winter, the deep shades of autumn, and the cheerful verdure of the
spring. Another interpretation preferred the elements to the seasons,
and the struggle of the green and blue was supposed to represent the
conflict of the earth and sea. Their respective victories announced
either a plentiful harvest, or a prosperous navigation, and the
hostility of the husbandmen and mariners was somewhat less absurd than
the blind ardour of the Roman people, who devoted their lives and
fortunes to the colour which they had espoused.”[63]
Public-domain text, read in full here on John Shaqi.
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