Historical Parallels, vol. 3 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 3 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
“They dressed their hair in a manner new to the Romans, letting the
moustache and beard grow to an extreme length, like the Persians, while
they shaved the fore part of their heads to the very temples, leaving
it to grow as long and thick as it liked behind, in imitation of the
Massagetæ, after whom they called this the Hunnish mode. In dress they
affected a splendour beyond their means, defraying the cost at other
men’s expense. Their sleeves were made very close at the wrist, but
up towards the shoulder they spread to an unutterable breadth.[67]
So that in the theatre or hippodrome as often as they moved their
hands in shouting, or encouraging others, as was their custom, they
usually raised the limb to make fools think their bodies so robust,
as that a garment of that size was necessary; not perceiving that by
the emptiness of the garment the spareness of the body was the more
shown. At first they carried arms, by night openly, and by day wore
double–edged daggers concealed under their clothes; and coming out
in companies as it grew dark, they stripped the better sort either
in the open market or in passages, robbing those who fell into their
hands of cloaks, golden brooches, or whatever else it might be. And
some they even killed after robbing them, that they might tell no
tales. By these doings all men were much grieved, and especially those
that were not of the blue faction (for even they themselves went not
scot–free), and from thenceforth men wore brass brooches, and girdles
and cloaks beneath their condition.... There was no known crime which
at this time was not committed and left unpunished. First they only
killed their adversaries, then advancing in guilt they slew those who
never had offended them. Many hired them to take off an enemy, which
they did under pretence that the dead man was of the green party,
though really he were quite unknown to them. And these things were not
done in darkness as before, but in every hour of the day and place
of the city, and before the eyes of the most eminent men: for being
in no fear of punishment they cared not for concealment; but rather
esteemed it a glory to those who laid claim to strength and manhood,
that at one blow they could kill any unarmed person who came across
them. In this slippery conjuncture no one had any hope of surviving;
for no place was strong, no season sacred enough to warrant security;
for even in the most honoured temples and assemblies men were slain,
and no account taken of them. There was no more trusting either in
friends or relations, for many perished by those who were nearest to
them. And no inquiry was made into what had been done, but evil fell
without warning, and no one helped him that was down. Law and contracts
were no longer binding; every thing went according to the will of the
strongest, and the state was like an unestablished tyranny, continually
passing into new hands and beginning afresh. The minds of the
Public-domain text, read in full here on John Shaqi.
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