“When the people saw that this siege drew out in length, and that their camp suffered grievous wants and necessities, then they fell out with Cleon, and he again burdened Nicias, saying, that through his fear he would let the besieged Spartans escape, and that if he had been captain they should not have held out so long. Thereupon the Athenians said aloud to Cleon, ‘And why dost not thou go thither then to take them?’ Moreover Nicias selfe also rising up, openly gave him his authority to take this Pylos, and bade him levy as many soldiers as he would to go thither, and not to bragg with such impudent words, where there was no danger, but to do some notable service to the commonwealth. Cleon at the first shrunk back, being amazed withal, little thinking they would have taken him so suddenly at his word: but in the end, perceiving the people urged him to it, and that Nicias also was importunate with him, ambition so inflamed him, that he not only took the charge upon him, but in a bravery said, that within twenty days after his departure he would either put all the Spartans to the sword, or bring them prisoners to Athens. The Athenians hearing Cleon say so, had more lust to laugh than to believe that he spake; for it was their manner ever to laugh at his anger and folly. For it is reported of him, that the people on a time being solemnly assembled in council early in the morning, to hear what Cleon would say, and having tarried long for him, at the length he came with a garland on his head, and prayed the assembly to dismiss the court till the next morning: for (quoth he) I shall not be at leisure to–day, because I have sacrificed, and do feast also certain strangers, my friends, that are come to see me. So the people burst out in a laughing, and brake up the assembly.... But herein Nicias did great harm to the commonwealth, suffering Cleon in that sort to grow to credit and estimation. For after that victory Cleon grew to so haughty a mind and pride of himself, that he was not to be dealt withal; whereupon fell out the occasion of the great miseries that happened to the city of Athens, by which Nicias himself was not the smallest sufferer. For Cleon, among other things, took away the modesty and reverence used before in public orations to the people: he of all men was the first that cried out in his orations, that clapped his hand on his thigh, threw open his gowne, and flung up and down the pulpit as he spoke. Of which example afterwards followed all licentiousness and contempt of honesty, the which all the orators and counsellors fell into that dealt in matters of state and commonwealth, and was in the end the overthrow of all together.”[80]