Historical Parallels, vol. 3 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 3 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
After this exposition the reader may be surprised at the respectful
terms in which we have above spoken of him. But it is pretty certain
that he saw clearly the true interests of his country; and there is
good ground for thinking that four at least of the eleven plays now
extant were written with the express view of improving its policy,
or, strange as it may appear, of correcting its morals; while through
them all the national faults of the Athenians are lashed with an
unsparing and somewhat dangerous severity. To argue this question
would transport us far from our subject, from which indeed we have
already wandered wide, and far beyond our limits: and is the less
necessary because it has already been fully argued in works of easy
access (Mitchell, Prelim. Discourse; Schlegel, Lectures on History of
Literature, Observer). On the literary merits of Aristophanes all are
agreed. For power and variety of versification, he stands unrivalled;
for command of the noble language in which he wrote, he is perhaps
unmatched, except by Plato. His wit it would be superfluous to praise;
unfortunately it is too often exercised on subjects which endure not an
English dress. Nothing perhaps approaches so nearly to the usual style
of his dialogue as the less refined parts of Shakspere’s comedies, but
the latter want that political design which, pervading the Grecian,
inclines us to forget the means in the end, and are in other respects
scarcely equal to the comparison. But amidst all this ribaldry he
often breaks out in a vein of pure and exalted poetry, sufficient to
show that he was capable of excelling in the most elegant or dignified
departments of the art, had the temper of his countrymen been such as
to profit by or allow a hearing to serious admonition.
One of his most celebrated comedies, ‘The Knights,’ is directed
expressly to destroy the popularity of Cleon. The danger incurred by
the author is evident from an anecdote related by himself, that no
maskmaker could be induced to furnish a likeness of the demagogue.[88]
And as no actor would perform the part, the poet himself made his first
appearance on the stage in it, his face rubbed with vermilion, or the
lees of wine, to imitate Cleon’s complexion, and serve in some degree
for a disguise. The plot, if we may call it such, is mainly founded
on the transactions at Pylos, already related, and the characters are
selected accordingly.
Public-domain text, read in full here on John Shaqi.
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