Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
and with his long snow-white beard falling on his breast. They thought
there had never been so pious a Pope; they told each other how his very
look had converted heretics. Pius was kind, too, and affable; his
intercourse with his old servants was of the most confidential kind. At
a former period, before he was Pope, the Count della Trinita had
threatened to have him thrown into a well, and he had replied, that it
must be as God pleased. How beautiful was his greeting to this same
Count, who was now sent as ambassador to his court! 'See,' said he, when
he recognized him, 'how God preserves the innocent.' This was the only
way in which he made him feel that he recollected his enmity. He had
ever been most charitable and bounteous; he kept a list of the poor of
Rome, whom he regularly assisted according to their station and their
wants." The writer, after proceeding to condemn what he considers his
severity, ends thus: "It is certain that his deportment and mode of
thinking exercised an incalculable influence on his contemporaries, and
on the general development of the Church of which he was the head. After
so many circumstances had concurred to excite and foster a religious
spirit, after so many resolutions and measures had been taken to exalt
it to universal dominion, a Pope like this was needed, not only to
proclaim it to the world, but also to reduce it to practice; his zeal
and his example combined produced the most powerful effect."[70]
8.
It is not to be supposed that a Saint on whom lay the "solicitude of
all the churches," should neglect the tradition, which his predecessors
of so many centuries had bequeathed to him, of zeal and hostility
against the Turkish power. He was only six years on the Pontifical
throne; and the achievement of which I am going to speak was among his
last; he died the following year. At this time the Ottoman armies were
continuing their course of victory; they had just taken Cyprus, with the
active cooeperation of the Greek population of the island, and were
massacring the Latin nobility and clergy, and mutilating and flaying
alive the Venetian governor. Yet the Saint found it impossible to move
Christendom to its own defence. How, indeed, was that to be done, when
half Christendom had become Protestant, and secretly perhaps felt as the
Greeks felt, that the Turk was its friend and ally? In such a quarrel
England, France, and Germany were out of the question. At length,
however, with great effort, he succeeded in forming a holy league
between himself, King Philip of Spain, and the Venetians. Don John, of
Austria, King Philip's half brother, was appointed commander-in-chief of
the forces, and Colonna admiral. The treaty was signed on the 24th of
May; but such was the cowardice and jealousy of the parties concerned,
that the autumn had arrived, and nothing of importance was accomplished.
With difficulty were the armies united; with difficulty were the
dissensions of the commanders brought to a settlement.
Public-domain text, read in full here on John Shaqi.
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