Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
M. Volney corroborates this account of them:--"Their behaviour," he
says, "is serious, austere, and melancholy; they rarely laugh, and the
gaiety of the French appears to them a fit of delirium. When they speak,
it is with deliberation, without gestures and without passion; they
listen without interrupting you; they are silent for whole days
together, and they by no means pique themselves on supporting
conversation. If they walk, it is always leisurely, and on business.
They have no idea of our troublesome activity, and our walks backwards
and forwards for amusement. Continually seated, they pass whole days
smoking, with their legs crossed, their pipes in their mouths, and
almost without changing their attitude." Englishmen present as great a
contrast to the Ottoman as the French; as a late English traveller
brings before us, apropos of seeing some Turks in quarantine:
"Certainly," he says, "Englishmen are the least able to wait, and the
Turks the most so, of any people I have ever seen. To impede an
Englishman's locomotion on a journey, is equivalent to stopping the
circulation of his blood; to disturb the repose of a Turk on his, is to
re-awaken him to a painful sense of the miseries of life. The one nation
at rest is as much tormented as Prometheus, chained to his rock, with
the vulture feeding on him; the other in motion is as uncomfortable as
Ixion tied to his ever-moving wheel."[79]
2.
However, the barbarian, when roused to action, is a very different being
from the barbarian at rest. "The Turk," says Mr. Thornton, "is usually
placid, hypochondriac, and unimpassioned; but, when the customary
sedateness of his temper is ruffled, his passions ... are furious and
uncontrollable. The individual seems possessed with all the ungovernable
fury of a multitude; and all ties, all attachments, all natural and
moral obligations, are forgotten or despised, till his rage subsides." A
similar remark is made by a writer of the day: "The Turk on horseback
has no resemblance to the Turk reclining on his carpet. He there assumes
a vigour, and displays a dexterity, which few Europeans would be
capable of emulating; no horsemen surpass the Turks; and, with all the
indolence of which they are accused, no people are more fond of the
violent exercise of riding."[80]
Public-domain text, read in full here on John Shaqi.
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