Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
This corps has constituted the main portion of the infantry of the
Ottoman armies for a period of nearly five hundred years; till, in our
own day, on account of its repeated turbulence, it was annihilated, as
the Mamlouks before it, by means of a barbarous massacre. Its end was as
strange as its constitution; but here it comes under our notice as a
singular exemplification of the unproductiveness, as I may call it, of
the Turkish intellect. It was nothing else but an external institution
devised to supply a need which a civilized state would have supplied
from its own resources; and it fell perhaps without any essential
prejudice to the integrity of the power which it had served. That power
is just what it was before the Janizaries were formed. They may still
fall back upon the powerful cavalry, which carried them all the way from
Turkistan; or they may proceed to employ a mercenary force; anyhow their
primitive social type remains inviolate.
Such is the strange phenomenon, or rather portent, presented to us by
the barbarian power which has been for centuries seated in the very
heart of the old world; which has in its brute clutch the most famous
countries of classical and religious antiquity, and many of the most
fruitful and beautiful regions of the earth; which stretches along the
course of the Danube, the Euphrates, and the Nile; which embraces the
Pindus, the Taurus, the Caucasus, Mount Sinai, the Libyan mountains, and
the Atlas, as far as the Pillars of Hercules; and which, having no
history itself, is heir to the historical names of Constantinople and
Nicaea, Nicomedia and Caesarea, Jerusalem and Damascus, Nineveh and
Babylon, Mecca and Bagdad, Antioch and Alexandria, ignorantly holding in
possession one-half of the history of the whole world. There it lies and
will not die, and has not in itself the elements of death, for it has
the life of a stone, and, unless pounded and pulverized, is
indestructible. Such is it in the simplicity of its national existence,
while that mode of existence remains, while it remains faithful to its
religion and its imperial line. Should its fidelity to either fail, it
would not merely degenerate or decay; it would simply cease to be.
4.
Public-domain text, read in full here on John Shaqi.
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