Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
Without a head, indeed, to give them a formal unity, they are only one
in name. Nothing is less likely than a resuscitation of the effete
family of Othman; still, supposing the Ottomans driven into Asia, and a
Sultan of that race to mount the throne, such as Amurath, Mahomet, or
Selim, it is not easy to set bounds to the influence the Sovereign
Pontiff of Islam might exert, and to the successes he might attain, in
rallying round him the scattered members of a race, warlike, fanatical,
one in faith, in language, in habits, and in adversity. Nay, even
supposing the Turkish Caliph, like the Saracenic of old, still to
slumber in his seraglio, he might appoint a vicegerent, Emir-ul-Omra, or
Mayor of the Palace, such as Togrul Beg, to conquer with his authority
in his stead.
But, supposing great men to be wanting to the Turkish race, and the
despair, natural to barbarians, to rush upon them, and defeat,
humiliation, and flight to be their lot; supposing the rivalries and
dissensions of Pachas, in themselves arguing no disaffection to their
Sultan and Caliph, should practically lead to the success of their too
powerful foes, to the divulsion of their body politic, and the partition
of their territory; should this be the distant event to which the
present complications tend, then the fiercer spirits, I suppose, would
of their free will return into the desert, as a portion of the Kalmucks
have done within the last hundred years. Those, however, who remained,
would lead the easiest life under the protection of Russia. She already
is the sovereign ruler of many barbarian populations, and, among them,
Turks and Mahometans; she lets them pursue their wandering habits
without molestation, satisfied with such service on their part as the
interests of the empire require. The Turcomans would have the same
permission, and would hardly be sensible of the change of masters. It is
a more perplexing question how England or France, did they on the other
hand become their masters, would be able to tolerate them in their
reckless desolation of a rich country. Rather, such barbarians, unless
they could be placed where they would answer some political purpose,
would eventually share the fate of the aboriginal inhabitants of North
America; they would, in the course of years, be surrounded, pressed
upon, divided, decimated, driven into the desert by the force of
civilization, and would once more roam in freedom in their old home in
Persia or Khorasan, in the presence of their brethren, who have long
succeeded them in its possession.
* * * * *
Many things are possible; one thing is inconceivable,--that the Turks
should, as an existing nation, accept of modern civilization; and, in
default of it, that they should be able to stand their ground amid the
encroachments of Russia, the interested and contemptuous patronage of
Europe, and the hatred of their subject populations.
FOOTNOTES:
[87] Tour through Armenia, etc.
[88] Gibbon.
Public-domain text, read in full here on John Shaqi.
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