Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
His _Topica_, or treatise on commonplaces, has less extent and variety
of plan, being little else than a compendium of Aristotle's work on the
same subject. It was, as he informs us in its proem, drawn up from
memory on his voyage from Italy to Greece, soon after Caesar's murder,
and in compliance with the wishes of Trebatius, who had some time before
urged him to undertake the translation.[208]
Cicero seems to have intended his _De Oratore_, _De claris Oratoribus_,
and _Orator_, to form one complete system.[209] Of these three noble
works the first lays down the principles and rules of the rhetorical
art; the second exemplifies them in the most eminent speakers of Greece
and Rome; and the third shadows out the features of that perfect orator,
whose superhuman excellences should be the aim of our ambition. The _De
Oratore_ was written when the author was fifty-two, two years after his
return from exile; and is a dialogue between some of the most
illustrious Romans of the preceding age on the subject of oratory. The
principal speakers are the orators Crassus and Antonius, who are
represented unfolding the principles of their art to Sulpicius and
Cotta, young men just rising in the legal profession. In the first book,
the conversation turns on the subject-matter of rhetoric, and the
qualifications requisite for the perfect orator. Here Crassus maintains
the necessity of his being acquainted with the whole circle of the arts,
while Antonius confines eloquence to the province of speaking well. The
dispute for the most part seems verbal; for Cicero himself, though he
here sides with Crassus, yet elsewhere, as we have above noticed,
pronounces eloquence, strictly speaking, to consist in beauty of
diction. Scaevola, the celebrated lawyer, takes part in this preliminary
discussion; but, in the ensuing meetings, makes way for Catulus and
Caesar, the subject leading to such technical disquisitions as were
hardly suitable to the dignity of the aged Augur.[210] The next morning
Antonius enters upon the subject of invention, which Caesar completes by
subjoining some remarks on the use of humour in oratory; and Antonius,
relieving him, finishes the morning discussion with treating of
arrangement and memory. In the afternoon the rules for propriety and
elegance of diction are explained by Crassus, who was celebrated in this
department of the art; and the work concludes with his handling the
subject of delivery and action. Such is the plan of the _De Oratore_,
the most finished perhaps of Cicero's compositions. An air of grandeur
and magnificence reigns throughout. The characters of the aged senators
are finely conceived, and the whole company is invested with an almost
religious majesty, from the allusions interspersed to the melancholy
destinies for which its members were reserved.
Public-domain text, read in full here on John Shaqi.
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