Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
These, however, are but incidental and occasional artifices to divert
and refresh the mind, since his Orations are generally laid out
according to the plan proposed in rhetorical works; the introduction,
containing the ethical proof; the body of the speech, the argument, and
the peroration addressing itself to the passions of the judges. In
opening his case, he commonly makes a profession of timidity and
diffidence, with a view to conciliate the favour of his audience; the
eloquence, for instance, of Hortensius, is so powerful,[231] or so much
prejudice has been excited against his client,[232] or it is his first
appearance in the rostrum,[233] or he is unused to speak in an armed
assembly,[234] or to plead in a private apartment.[235] He proceeds to
entreat the patience of his judges; drops out some generous or popular
sentiment, or contrives to excite prejudice against his opponent. He
then states the circumstances of his case, and the intended plan of his
oration; and here he is particularly clear. But it is when he comes
actually to prove his point that his oratorical powers begin to have
their full play. He accounts for everything so naturally, makes trivial
circumstances tell so happily, so adroitly converts apparent objections
into confirmations of his argument, connects independent facts with such
ease and plausibility, that it becomes impossible to entertain a
question on the truth of his statement. This is particularly observable
in his defence of Cluentius, where prejudices, suspicions, and
difficulties are encountered with the most triumphant ingenuity; in the
antecedent probabilities of his _Pro Milone_;[236] in his apology for
Muraena's public,[237] and Caelius's private life,[238] and his
disparagement of Verres's military services in Sicily;[239] it is
observable too in the address with which the Agrarian law of
Rullus,[240] and the accusation of Rabirius,[241] both popular measures,
are represented to be hostile to public liberty; with which Milo's
impolitic unconcern is made a touching incident;[242] and Cato's attack
upon the crowd of clients which accompanied the candidate for office, a
tyrannical disregard for the feelings of the poor.[243] So great indeed
is his talent, that he even hurts a good cause by an excess of
plausibility.
Public-domain text, read in full here on John Shaqi.
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