Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
Nero had at this time prohibited the study of philosophy, alleging that
it was made the pretence for magical practices;[294]--and the report of
his tyrannical excesses so alarmed the followers of Apollonius as they
approached Rome, that out of thirty-four who had accompanied him thus
far, eight only could be prevailed on to proceed. On his arrival, his
religious pretensions were the occasion of his being brought
successively before the consul Telesinus and Tigellinus the Minister of
Nero.[295] Both of them, however, dismissed him after an examination;
the former from a secret leaning towards philosophy, the latter from
fear (as we are told) of his extraordinary powers. He was in consequence
allowed to go about at his pleasure from temple to temple, haranguing
the people, and, as in Asia, prosecuting his reforms in the worship paid
to the gods. This, however, can hardly have been the case, supposing the
edict against philosophers was as severe as his biographer represents.
In that case neither Apollonius, nor Demetrius the Cynic, who joined him
after his arrival, would have been permitted to remain in Rome;
certainly not Apollonius, after his acknowledgment of his own magical
powers in the presence of Tigellinus.[296]
It is more probable he was sent out of the city; anyhow we soon find him
in Spain, taking part in the conspiracy forming against Nero by Vindex
and others.[297] The political partisans of that day seem to have made
use of professed jugglers and magicians to gain over the body of the
people to their interests. To this may be attributed Nero's banishing
such men from Rome;[298] and Apollonius had probably been already
serviceable in this way at the Capital, as he was now in Spain, and
immediately after to Vespasian; and at a later period to Nerva.
His next expeditions were to Africa, to Sicily, and so to Greece,[299]
but they do not supply anything of importance to the elucidation of his
character. At Athens he obtained the initiation in the Mysteries, for
which he had on his former visit unsuccessfully applied.
Public-domain text, read in full here on John Shaqi.
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