Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
"Inquiring often," he says, "with great desire and attention, of
very many excellent, holy, and learned men, how and by what means I
might assuredly, and as it were by some general and ordinary way,
discern the true Catholic faith from false and wicked heresy; to
this question I had usually this answer from them all, that whether
I or any other desired to find out the fraud of heretics, daily
springing up, and to escape their snares, and to continue in a
sound faith himself safe and sound, that he ought, by two ways, by
God's assistance, to defend and preserve his faith; that is, first,
by the authority of the law of God; secondly, by the tradition of
the Catholic Church."--_Ch._ 2.
It will be observed he is speaking of the _mode_ in which an
_individual_ is to seek and attain the truth; and it will be observed
also, as the revered Bishop Jebb has pointed out, that he is
allowing[368] and sanctioning the use of personal inquiry. He
proceeds:--
"Here some man, perhaps, may ask, seeing the canon of the Scripture
is perfect, and most abundantly of itself sufficient for all
things, what need we join unto it the authority of the Church's
understanding and interpretation? The reason is this, because the
Scripture being of itself so deep and profound, all men do not
understand it in one and the same sense, but divers men diversely,
this man and that man, this way and that way, expound and interpret
the sayings thereof, so that to one's thinking, 'so many men, so
many opinions' almost may be gathered out of them: for Novatian
expoundeth it one way, Photinus another; Sabellius after this sort,
Donatus after that; Arius, Eunomius, Macedonius will have this
exposition, Apollinaris and Priscilian will have that; Jovinian,
Pelagius, Celestius, gather this sense, and, to conclude, Nestorius
findeth out that; and therefore very necessary it is for the
avoiding of so great windings and turnings, of errors so various,
that the line of expounding the Prophets and Apostles be directed
and drawn, according to the rule of the Ecclesiastical and Catholic
sense.
Public-domain text, read in full here on John Shaqi.
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