Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
Such is the genius of the true faith; and it might have been thought,
that, though not Christians, even of very gratitude, the barbarous race,
which owed a part of whatever improvement of mind or manners they had
received to the fair plains of Sogdiana, would, on seizing on their rich
and beautiful lands on the north, east, and south of the Mediterranean,
have felt some sort of reverence for their captive, and, while enjoying
her gifts, would have been merciful to the giver. But the same selfish
sensuality, with which they regard the rational creation of God,
possesses them in their conduct towards physical nature. They have made
the earth their paramour, and are heartless towards her dishonour and
her misery. We have lately been reminded in this place of the Doge of
Venice[48] making the Adriatic his bride, and claiming her by a ring of
espousal; but the Turk does not deign to legitimatize his possession of
the soil he has violently seized, or to gain a title to it by any sacred
tie; caring for no better right to it than the pirate has to the
jurisdiction of the high seas. Let the Turcoman ride up and down Asia
Minor or Syria for a thousand years, how is the trampling of his
horse-hoofs a possession of those countries, more than a Scythian raid
or a Tartar gallop across it? The imperial Osmanli sits and smokes long
days in his pavilion, without any thought at all of his broad domain
except to despise and to plunder and impoverish its cultivators; and is
his title made better thereby than the Turcoman's, to be the heir of
Alexander and Seleucus, of the Ptolemies and Massinissa, of Constantine
and Justinian? What claim does it give him upon Europe, Asia, and
Africa, upon Greece, Palestine, and Egypt, that he has frustrated the
munificence of nature and demolished the works of man?
5.
Public-domain text, read in full here on John Shaqi.
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