Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
Yet what, I say, was the reception which the cowardly suppliants had
given to their avengers and protectors? From the very first, they threw
difficulties in the way of their undertaking. When the heroic Godfrey
and his companions in arms arrived in the neighbourhood of
Constantinople, they found themselves all but betrayed into a dangerous
position, where they might either have been starved, or been easily
attacked. When at length they had crossed over into Asia, the Crusaders
found themselves without the means of sustenance. They had bargained for
a fair market in the Greek territories; but the Imperial Court allowed
the cities which they passed by to close their gates upon them, to let
down to them from the wall an insufficient supply of food, to mix
poisonous ingredients in their bread, to give them base coin, to break
down the bridges before them, and to fortify the passes, and to mislead
them by their guides, to give information of their movements to the
Turk, to pillage and murder the stragglers, and to hang up their dead
bodies on gibbets along the highway. The Greek clergy preached against
them as heretics and schismatics and dogs; the Patriarch and the Bishops
spoke of their extermination as a merit, and their priests washed and
purified the altars where the Latin priests had said mass. Nay, the
Emperors formed a secret alliance with Turks and Saracens against them,
and the price at which they obtained it, was the permission of erecting
a mosque in Constantinople.
As time went on, they did not stop even here. A number of Latin
merchants had settled at Constantinople, as our own merchants now are
planted all over the cities of the Continent. The Greek populace rose
against them; and the Emperor did not scruple to send his own troops to
aid the rioters. The Latins were slaughtered in their own homes and in
the streets; their clergy were burned in the churches, their sick in the
hospitals, and their whole quarter reduced to ashes; nay, 4,000 of the
survivors were sold into perpetual slavery to the Turks. They cut off
the head of the Cardinal Legate, and tied it to the tail of a dog, and
then chanted a _Te Deum_. What could be said to such a people? What
could be made of them? The Turks might be a more powerful and energetic,
but could not be a more virulent, a more unscrupulous foe. It did not
seem to matter much to the Latin whether Turk or Greek was lord of
Constantinople; and the Greek justified the indifference of the Latin by
declaring that he would rather have the Turban in Constantinople than
the Tiara.
Public-domain text, read in full here on John Shaqi.
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