Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular PoetryTalvj
History
Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular Poetry
Talvj
Folk songs, Slavic; Slavic languages -- History; Slavic literature -- History and criticism
The history of the Bulgarians is a series of continued warfare with
the Servians, Greeks, and Hungarians, on the one hand; and on the
other, with the Turks, who subdued them, and put an end to the
existence of a Bulgarian kingdom in A.D. 1392. The people, first
converted to Christianity by Cyril and Methodius, had hitherto adhered
to the Greek church; except for a short interval in the last half of
the twelfth century, when the Roman chair succeeded in bringing them
under its dominion. Since the establishment of the Turkish government,
apostasy to Muhammedanism has been more frequent in Bulgaria, than in
any other of the Christian provinces of the Porte. Still, the bulk of
the population has remained faithful to the Slavic Greek worship. The
scanty germs of cultivation sown among them by two or three of their
princes, who caused several Byzantine works to be translated into the
Bulgarian dialect, perished during the Turkish invasion. The few
books used by the priesthood in our days, are obtained from Russia.
They have no trace of a literature, and the only point of view from
which their language, uncultivated as it is, can excite a general
interest, is in respect to their popular songs. In these this dialect
likewise is said to be exceedingly rich.
The Russian Bible Society had prepared a Bulgarian translation of the
New Testament, intended more especially for the benefit of the
Bulgarian inhabitants of the Russian province of Bessarabia. But the
specimen printed in 1823 excited some doubt as to the competency of
the translator in respect to his knowledge of the Bulgarian language;
and it was deemed advisable to put a stop to its further progress.
Among the Albanian portion of its inhabitants, the New Testament has
been distributed by the British and Foreign Bible Society.
In the dearth of all philological helps in respect to the Bulgarian
language, it is matter of grateful acknowledgment to Slavic scholars,
that an American missionary, the Kev. E. Biggs, stationed at Smyrna,
should recently have taken up the subject, and furnished us with a
brief sketch of the principal features of the Bulgarian grammar. It
seems that the Bulgarians have availed themselves of the printing
establishment founded by the American missionaries at Smyrna; and some
books in this language have been there printed. Mr. Kiggs says of the
language, that "its literature is very slender, consisting almost
entirely of a few elementary books, printed in Bucharest, Belgrad,
Buda, Cracow, Constantinople, and Smyrna." A Bulgarian translation of
Gallaudet's "Child's Book on the Soul," was sent by the same gentleman
to New York. From the same source we learn that a Bulgarian version of
the New Testament was printed at Smyrna in 1840, for the British and
Foreign Bible Society; and that in 1844 the first number of a monthly
magazine, entitled "Philology," was issued from the same press.
FOOTNOTES:
[Footnote 1: See above, pp. 27, 28.]
Public-domain text, read in full here on John Shaqi.
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