There are few branches of science or art in which the Bohemians have not to boast of some eminent name. But the talent for which this nation is the most distinguished is that of music A fondness for music and a natural gift to execute it is indeed common to all Slavic nations: but whilst their talent is mostly confined to a susceptible ear, and a skill in imitating,--for the Russians and Poles possess some celebrated musical _performers_ though very few distinguished _composers_,--the talent of the Bohemian is of a far higher order. He unites the spirit of harmony which characterizes the Germans, with the sweet gift of melody belonging to the Italians, and thus seems to be the true _ideal_ of a complete musician. A great part of the most eminent names among German composers are Bohemians by birth; and there is hardly any thing which strikes the American and English traveller in that beautiful region more, than the general prevalence of a gift so seldom met with in their own countries. Bohemia, until the sixth century was inhabited by a Celtic race, the Boii. After them the country was called _Boiohemnum,_ i.e., home of the Boii; in German still Böheim.[1] The Boii were driven to the south-west by the Markomanns; the Markomanns were conquered by the Lombards. After the downfall of the great kingdom of Thuringia in the middle of the sixth century, Slavic nations pushed forward into Germany, and the _Czekhes_ settled in Bohemia, where an almost deserted country offered them little or no resistance. The Czekhes, a Slavic race, came from Belo-Chrobatia, as the region north of the Carpathian range was then called.[2] Their name has been usually explained from that of their chief, Czekh; but Dobrovsky more satisfactorily derives it from _czeti, czjti_, to begin, to be the first; according to him Czekhes signifies much the same as Front-SIavi.[3] The person of Czekh has rather a mythological than an historical foundation. The whole history of that period, indeed, is so intimately interwoven with poetical legends and mythological traditions, that it seems impossible at the present time to distinguish real facts from poetical ornaments. The hero of the ancient chronicles Samo, the just Krok, Libussa the wise and beautiful, and the husband of her choice, the peasant Perzmislas, all move in a circle of poetical fiction. There is, however, no doubt that there is an historical foundation for all these persons; for tradition only expands and embellishes; but rarely, if ever, invents.