The patriotic zeal which in our days has instigated the Slavic scholars to follow out the traces of their language and history into the remotest past, in order to clear up more satisfactorily the origin and primitive connection between the different members of the great Slavic family, and their relative position to the Germans, has nowhere been exhibited in a more energetic and disinterested way than in Bohemia. The idea of Panslavism was here first worked out systematically.[49] If we are not entirely mistaken, it was the same Kollar, the Czekho-Slovakian poet, who first conceived, or at least expressed, that idea. In a Slavic periodical, published in Hungary, entitled _Hronka_, he came out with an address to his Slavic brethren, which he himself translated into German. He urged the Slavi to drop their numerous intellectual family feuds; to consider themselves as _one_ great nation; their mutual languages essentially as _one_; their respective interests as one. He prophesied power and predominance to the Slavi _united_ as a whole. The idea was seized with eagerness; especially by the Bohemian scholars, in whom a certain irritation against the Germans, the oppressors of their nation for centuries, was far from being unnatural. At the head of this movement, so far as it respects philological investigations, was P.J. Schaffarik; in respect to historical researches, Fr. Palacky; the first a Slovak, the second a Moravian by birth; and both of them highly esteemed as scholars of great learning, uncommon acuteness, and indefatigable research; but both also, from a very laudable national partiality, inclined to favour those results of their researches, which should serve to support their own patriotic or Panslavic views. It will therefore not be found surprising, that they should have met with a strong, nay passionate opposition.