Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular PoetryTalvj
History
Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular Poetry
Talvj
Folk songs, Slavic; Slavic languages -- History; Slavic literature -- History and criticism
The patriotic efforts made to prevent the Bohemian language from
gradually yielding to the German, are honourable and laudable; but
whether they will have any ultimate result seems to be quite doubtful.
The times indeed are somewhat changed, since Jungmann called the
present literature of Bohemia "the produce of a few enthusiasts, who,
exposing themselves to the hatred of their enemies and the ingratitude
of their countrymen, have devoted themselves to the resuscitation of a
language, neither living nor dead." Twenty-five years have brought on
a great revolution; and those enthusiasts are no longer "a few." But
they have still a hard combat to fight. It may be doubtful whether
their strength will hold out to struggle against the torrent of time;
which, in its resistless course, overwhelms the nations, and only
throws their vestiges in scattered fragments on the banks, as feeble
memorials to show to an inquiring posterity that they once
existed.[52]
SECTION II.
LANGUAGE AND LITERATURE OF THE SLOVAKS.
The northwestern part of Hungary is inhabited by the Slovaks, a Slavic
nation, who appear to be the direct descendants of the original Slavic
settlers in Europe. Numerous colonists of the same race are scattered
all over the other parts of that country. The Byzantine historians,
and, somewhat later, the Russian annalist Nestor, speak of the region
on the north of the Danube as being the primitive seat of the Slavi.
In early times the _Sarmatae limigantes_ or _Jazyges metanastae_,
nomadic tribes between the Danube and the Theiss, whose name indicates
incontestably their having been Slavi,[53] are mentioned as having
troubled the Byzantine empire. But they soon disappeared entirely from
history, and it is not before the ninth century, when they were
already Christians, that we meet them again. At that time Slovakia, in
Slavic _Slovansko_, viz. the regions adjacent to the two rivers Waag
and Gran, reappears as an ingredient part of the ephemeral kingdom of
great Moravia. The rest of Pannonia was inhabited by other Slavic
tribes, by Bulgarians, Rumelians and Khazares. In A.D. 894, the
Magyars conquered Pannonia, drove back the Slovaks into the mountains,
and made them tributary; whilst they themselves settled on the plains.
But although the Slovaks appear to have submitted to their fate, and
to have thenceforth lived on good terms with their conquerors, it
cannot unconditionally be said that the two nations were merged in
each other; since, even after nearly a thousand years have passed,
they still speak different languages. The Magyars learned the arts of
peace from the Slavi; who, besides being already Christians, had built
many cities, and were mechanics, traders, agriculturists. All words
and terms relating to these occupations, the Magyars had to obtain
from them. The Slovaks on their side lost their national existence in
that of their Asiatic conquerors, entered into their ranks as
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account