[Footnote 24: By whole Bibles are here intended also those manuscripts, of which, although in their present state incomplete, it is presumed that the missing parts were lost accidentally. The New Testaments also are not all of them perfect. Of single biblical books, manuscripts of the Psalms are found the most frequently. See Dobrovsky's _Lit. Magazin für Böhmen. Reise nach Schweden, p. 57. Geschichte der böhm. Spracke_, p. 211.] [Footnote 25: Vict. Cornelius of Wshehrd composed in 1495 a work in nine books, "On the Statutes, Courts of justice, and Legislature (Landtafel) of Bohemia," which is the most celebrated among several similar works of this period, and was in its time indispensable to the Bohemian lawyer. It has since been published, 1841. The same learned individual translated Cyprian, Chrysostom, etc. See Dobrovsky's _Geschicte der böhm, Sprache_.] [Footnote 26: See his _Historie literatury Czeske_, Prague 1825, p 49, 68. Schaffarik agrees with him. Pelzel presumed that the letter of Huss, of 1459, was printed in some foreign country by a travelling Bohemian.] [Footnote 27: Other Bohemian Bibles are: Venice 1506, fol. Prague 1527, fol. ib. 1537, fol. Nürnberg 1540, fol. Prague 1549, fol. ib. 1556-57. ib. 1561. fol. the same edition with a new title, ib. 1570, fol. Kralicz 1579-98, 6 vols. sm. fol. prepared by the United Brethren, the first from the original languages. Without place 1596, 8vo. by the same. Without place 1613, fol. by the same. Prague 1613, fol. for the Utraquists. Prague N. Test. 1677. Old Test. 1712-15, 3 vols. fol. for Roman Catholics. Halle 1722, 8vo. for Protestants. Halle 1745, 8vo. for the same. Halle 1766, 8vo. for the same. Prague 1769-71, 3 vols. fol. for Roman Catholics. Prague 1778-80, 2 vols. 8vo. for the same. Pressburg 1786-87, 8vo for Protestants. Prague 1804, 8vo. for Roman Catholics. Berlin 1807, 8vo. by the Bible Society. Pressburg 1808, 8vo. for Protestants. Berlin 1813, by the Bible Society.] [Footnote 28: At Venice; see the preceding note. Dobrovsky calls it a splendid edition, and thinks the reason why the Bohemians had it printed at Venice was, that it could not have been executed so well in Bohemia. _Gesch. der böhm. Sprache_, p. 343.]