Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular PoetryTalvj
History
Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular Poetry
Talvj
Folk songs, Slavic; Slavic languages -- History; Slavic literature -- History and criticism
The Slavic popular ballads, like the Spanish, very seldom lay any
claim to completeness. They do not pretend to give you a whole story,
but only a _scene_. They are, for the most part, little pictures of
isolated situations, from which it is left to the imagination of the
hearers to infer the whole. The narrative part is almost always
descriptive, and, as such, eminently _plastic_. If the picture
represented has not the dramatic vivacity of the ballads of the
Teutonic nations, it has the distinctness, the prominent forms, and
often the perfection of the best executed bas-reliefs of the ancients.
Like these, the Slavic poems seldom represent wild passions or
complicated actions; but, by preference, scenes of rest, and mostly
scenes of domestic grief or joy. When we look at the celebrated Greek
bas-relief, which represents an affianced maiden the evening before
her wedding, weeping, or bashfully hiding her fair face, while a
servant girl washes her feet,[7] we cannot help being impressed with
just the same feelings, which seize us when we hear or read one of the
numerous Slavic songs devoted to similar scenes. To illustrate our
remarks, and to make our readers understand exactly what we call the
_plastic_ character of Slavic popular songs, we insert here the
following Servian love-scene. We add, that it was one of Goethe's
favourites, worthy, in his opinion, to be compared with the
Canticles.[8] There is a melody in the language of this song, not to
be imitated in any translation. We confess that Frederic Schlegel's
definition of architecture, "frozen music," occurs to us when we read
it in the original.
JOVO AND MARIA.
'Cross the field a breeze it bore the roses,
Bore them far into the tent of Jovo;
In the tent were Jovo and Maria,
Jovo writing and Maria broidering.
Used has Jovo all his ink and paper,
Used Maria all her burnished gold-thread.
Thus accosted Jovo then Maria;
"O sweet love, my dearest soul, Maria,
Tell me, is my soul then dear unto thee?
Or my hand find'st thou it hard to rest on?"
Then with gentle voice replied Maria;
"O, in faith, my heart and soul, my Jovo,
Dearer is to me thy soul, O dearest,
Than my brothers, all the four together.
Softer is thy hand to me to rest on,
Than four cushions, softest of the soft ones."[9]
Public-domain text, read in full here on John Shaqi.
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