History and Ecclesiastical Relations of the Churches of the Presbyterial Order at Amoy, ChinaTalmage, John Van Nest
Religion
History and Ecclesiastical Relations of the Churches of the Presbyterial Order at Amoy, China
Talmage, John Van Nest
Missions -- China; Presbyterian Church -- Missions
"When, in the order of business on Thursday morning, there seemed a
suitable opportunity for me to address the Synod, I was sitting
near Dr. Porter, and remarked to him that I wished to make such
address. He said that he desired to speak first. He arose and
addressed the Synod, in substance, as is reported. I was altogether
surprised, for I had given him no authority to speak for me;
neither had I expressed to him or any other man the sentiments he
attributed to me. I felt that his speech was altogether
unfortunate, for it seemed almost to demand of me a restatement of
my views. But I felt, also, that it would be improper, then, to
occupy the time of Synod with any further discussion, and contented
myself with merely taking exception to Dr. Porter's statement,
saying that I could not use the language he had just used.
"I also stated that although the Synod had not arrived at the best
decision, yet _perhaps_ it was the best under all the
circumstances. As these circumstances seem to be entirely
misunderstood by some, I may now explain them. I had remarked in
the previous debate, and still firmly believe, that the decision of
Synod, if it be fully carried out, would only be disastrous in its
results, as far as the churches at Amoy were concerned. But there
was another disaster to be apprehended. If the Synod had allowed
the work of God to proceed at
Amoy, as it had always been carried forward, and with such
marvelous blessings from on high, for so many years past, it was
feared that some of the members of Synod would use their influence
in the Church against that Mission, to such an extent as possibly
to cut off the resources of the mission. Such were the
circumstances to which I alluded, and I was well understood, at
least by some of the members of Synod. It seemed necessary to
choose between two evils. My own opinion was, and is, that the
Synod had chosen the greater evil, still I was willing to yield
'the benefit of the doubt,' and therefore remarked that _perhaps_
(I used the word 'perhaps') the decision was the best under the
circumstances.
"I did express for myself, and as I believed, in accordance with
the views of the Missionaries at Amoy, that we did not wish, and
never had wished to disobey the injunctions of Synod. Besides this,
we were under obligations to do what was best for the churches
under our care. If we were not allowed to do that which is
absolutely best, we should do the best we could.
"I also expressed my gratitude that the Synod had manifested so
much patience and Christian courtesy towards myself and the
Mission, for with one or two exceptions, not an unkind word had
been uttered.
Public-domain text, read in full here on John Shaqi.
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