History as past ethics; an introduction to the history of moralsMyers, P. V. N. (Philip Van Ness)
Philosophy
History as past ethics; an introduction to the history of morals
Myers, P. V. N. (Philip Van Ness)
Ethics -- History
Among all the cities of Greece, Sparta realized most perfectly the
military virtues of the Greek ideal. The great place so long held by
her in the ancient world she won through the loyalty of her citizens
to the soldier’s ideal of obedience, courage, and self-devotion. The
conduct of Leonidas and his companions in the pass of Thermopylæ not
only had a bracing effect upon Greek character for generations, but has
never ceased, through the inspiration of example, to add to the sum
total in the world of loyalty to duty.
[Sidenote: The virtues of
temperance and justice]
To the virtue of self-sacrifice, under the guise of fortitude, or the
facing of danger or the endurance of pain in a worthy cause, the Greeks
added temperance, justice, and wisdom.
The Greek virtue of temperance or moderation was essentially the same
as our virtue of self-control or self-denial. It meant measure in
all things, the avoidance of the too much and the too little.[440]
Everything must be in fair proportion. In building a house one should
not go “beyond bounds in size, magnificence, and expense.” In conduct
likewise the mean must always be the aim. Restraint must be laid upon
one’s appetites and desires. Excessive ambition was a grave fault, as
was an undue lack of ambition.
The Greek conception of justice was this: Do no wrong, and suffer no
wrong to self or to others--with the emphasis on the latter part of the
injunction.[441] Christianity shifted the emphasis to the first part of
the commandment.
[Sidenote: The virtue of wisdom;
mental self-culture a duty]
Public-domain text, read in full here on John Shaqi.
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