History as past ethics; an introduction to the history of moralsMyers, P. V. N. (Philip Van Ness)
Philosophy
History as past ethics; an introduction to the history of morals
Myers, P. V. N. (Philip Van Ness)
Ethics -- History
Another ground for the feeling was that hard, coarse work destroys the
suppleness and mars the beauty and symmetry of the body; and this to
the Greek way of thinking was sufficient reason why the freeman--to use
Plato’s phrase--“should abstain from that sort of thing.”
Still another reason for the feeling that the retail trades were
unworthy of citizens was the conviction that this kind of business had
“a strong tendency to make men bad.” The small merchants and traders in
Greece certainly bore a very bad reputation,[456] and it is probable
that the public disesteem of their occupation and the contempt in
which they themselves were held had the same sinister influence upon
them that the similar feeling in Old Japan had upon the petty trader
there.[457]
[Sidenote: Revenge reckoned as a
virtue]
In nothing did the ordinary Greek moral consciousness differ more
widely from the Christian than in the matter of forgiving injuries.
This was one of the virtues brought in by Christianity which to the
Greek mind was foolishness. To the Greek the taking of revenge upon an
enemy was a duty. A man should render himself useful to his friends
and dangerous to his enemies. The Greek orator, in order to justify
his resentment toward any one, always took pains to show that he had
been injured in some way by the person, and hence had good ground
for wishing to do him evil. Indeed, one who neglected to take revenge
upon his personal enemy was looked upon as a weak, pusillanimous
creature.[458]
But out of this virtue of revenge, paradoxically enough, arose the
virtue of forgiveness; for revenge was limited by the requirements
of the virtue of moderation or self-restraint. The person seeking
revenge for an injury must set reasonable bounds to his thirst for
vengeance. Hence when the age of reflection came there were teachers of
spiritual insight who, regarding the matter from this point of view,
saw forgiveness to be a virtue because it required in the one forgiving
great self-conquest and self-control.[459]
[Sidenote: Low estimation of
truthfulness]
Public-domain text, read in full here on John Shaqi.
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