At the same time at the other end of the social scale were the very poor, subjected to the debasing influences of idleness, of a grossly immoral stage, and of the brutalizing spectacles of the amphitheater. The relations of the large number of propertyless clients to their wealthy patrons bred in this class the hateful vices of servility and hypocrisy.[543] Thus the division of Roman society into two classes, the overrich and the very poor,--a division which is always the sign and register of social maladjustment and injustice,--became one of the most potent causes of that moral degeneracy which relaxed the fiber of the Roman race and preluded the downfall of the Republic. [Sidenote: (_i_) Demoralizing influence of Eastern luxury and vice] After the conquest of the East the national character of the Romans was subjected to a great variety of influences from Greece and the half-Hellenized countries of the Orient. Many of these influences, as we shall notice a little later, had a strengthening and uplifting effect upon Roman life, especially in the upper circles of society, but in general the new elements now imported into Roman civilization from the Hellenistic East were hurtful to morals. Rome “sucked poison from the Attic bloom decayed.” It is a commonplace of history that at the time of the Roman conquest of the East the great semi-Hellenized cities of the Orient were sinks of moral corruption. Brought into close contact with these morally debased communities, Roman civilization was at once infected with the fatal virus. Streams of impurity overflowed every country of the once moral West. The Orontes emptied into the Tiber. Oriental vices and luxury came in as a flood. The primitive Roman virtues of frugality and simplicity disappeared. Greek cooks, we are told, brought a higher price than Greek philosophers. Almost every element of the Greco-Oriental culture seemed to bear within it the seeds of moral deterioration and decay. Greek philosophy, pervaded in general by a spirit of skepticism, tended to unsettle still more positively the already shaken faith of the Romans in their ancestral gods. Roman morality, in so far as it was supported by religious belief, was thus fatally impaired. The Epicurean philosophy, if not--as taught by most of the Sophists--a direct incentive to vice, afforded at least a ready apology for indulgence in coarse and gluttonous pleasures. The plays presented on the Roman comic stage were mostly pieces of the Greek drama, which, in the process of adaptation to a Roman audience, had been made coarse and dissolute. Thus the theater became one of the most effective agencies of social corruption. In the words of Mommsen, it was “the great school at once of Hellenism and of vice.”[544] [Sidenote: Modifications in the moral type itself]