History as past ethics; an introduction to the history of moralsMyers, P. V. N. (Philip Van Ness)
Philosophy
History as past ethics; an introduction to the history of morals
Myers, P. V. N. (Philip Van Ness)
Ethics -- History
[Sidenote: The genius of
Christianity opposed to the war
spirit]
If at the advent of Christianity one reflecting upon the genius of the
new religion and the teachings of its Founder had ventured to forecast
the influence of the new faith upon the different departments of
morality, he would almost certainly have predicted that this influence
would be felt most decisively upon the ethics of war. The attitude
assumed by the early Christians toward the military life would have
justified this forecast, for Christianity brought into the world the
new principle of nonresistance.[672] This teaching made the primitive
Christian community almost a Quaker body; but barely three centuries
had passed before this religion which had entered the world as a gospel
of peace and good will had become a martial creed and its emblem been
made a battle standard.
[Sidenote: Causes which fostered
the war spirit in the Church:
(_a_) the heritage of the war
ethics of the ancient world of
culture]
The causes that produced this amazing transformation in the Christian
Church were various and so interrelated as to make it difficult to
determine just what influence was exercised by each. Yet it is possible
to note the character of the different agencies at work, and to form
at least some general idea of the way in which the transformation was
wrought.
First, there was the inheritance from the past. War had always been
one of the leading occupations of men. It had scarcely ever occurred
to any one to question its legitimacy. It was looked upon as a part of
the constitution of things. The ideas, feelings, habits, engendered
by its practice through uncounted millenniums of history had become
ingrained in every tissue and fiber of man’s being. Set in the midst
of the world, the Church yielded to the influence of this baneful pagan
heritage. It incorporated with its own moral code, wholly alien to the
essential spirit of Christianity as these elements were, the war ethics
of the pre-Christian world, and thus made this pagan international
morality a permanent part of Christian ethics.[673] It will be
instructive for us to follow somewhat closely this reaction upon the
ethics of the Church, first of the war code of the civilized world of
the south, and then later of the war spirit of the barbarian world of
the north.
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