History as past ethics; an introduction to the history of moralsMyers, P. V. N. (Philip Van Ness)
Philosophy
History as past ethics; an introduction to the history of morals
Myers, P. V. N. (Philip Van Ness)
Ethics -- History
The influence of the work of Grotius was profound and widespread. From
the time of its appearance dates a new departure in the humanization of
war, and a fresh moral advance in international law.[779] “His ideas,”
says Dr. Andrew D. White, “found their way into current discussion,
into systems of law, into treaties; and as generations rolled by, the
world began to find itself, it hardly knew how, less and less cruel,
until men looked back on war as practiced in his time as upon a hideous
dream--doubtless much as men in future generations will look back upon
the wars of our times.”[780]
The humane provisions of the Geneva Convention of 1864 and the
establishment of the Red Cross Society, which on the field of
battle cares without discrimination for the stricken, are inspiring
illustrations of the growth of this new humanitarianism.
[Sidenote: Movement for the
abolition of war--a moral issue]
Now this growing sensitiveness of the public conscience which has
effected so many mitigations of the barbarities of war has resulted
in a widespread and insistent demand that war between civilized
nations shall not merely be humanized but that it shall be abolished,
that disputes between nations shall be settled as disputes between
individuals are settled--by courts of justice.
Without doubt many influences, political, social, and economic,[781]
have concurred in creating this great world-wide movement, and in
calling into existence the Hague Conferences and the international
and national peace congresses of the last decade or two; but among all
these forces and motives the one of greatest potency is the awakened
and instructed conscience of the world in regard to the criminality of
war as an established and legalized method of settling controversies
between civilized nations. It is this new conscience and not the
new dreadnought to which we must look to abolish war and to keep it
abolished. For, like the question of slavery two generations ago,
this question of war has become a moral issue, and, like the slavery
question, it will give the world no rest until settled in accordance
with the demands of the new conscience.
[Sidenote: War an abrogation of
the ordinary moral code]
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