History as past ethics; an introduction to the history of moralsMyers, P. V. N. (Philip Van Ness)
Philosophy
History as past ethics; an introduction to the history of morals
Myers, P. V. N. (Philip Van Ness)
Ethics -- History
[211] Chamberlain, _Things Japanese_, 4th ed., p. 220. By “the ancient
way” is meant _hara-kiri_, or disemboweling. The death by his own hand
of General Nogi, the hero of Port Arthur, during the funeral of his
departed sovereign Mutsuhito (September 13, 1912), reveals another
motive for suicide which is wholly foreign to our modes of thought
and feeling. “In very early, almost prehistoric, times the custom of
_jun-shi_, or dying with the master, led to the interment of living
Japanese retainers with their dead lord. The custom gradually died
out, but voluntary suicide as a means of showing personal devotion
or attachment to a master or superior persisted for many centuries”
(George Kennan, “The Death of General Nogi,” New York _Outlook_ for
October 5, 1912). It was this ancient custom that Count Nogi followed.
“When all was over”--such is Mr. Kennan’s interpretation of his
act--“he ended his own life as an expression of his boundless devotion
to the man whom he had loved. It was in the spirit of Old Japan,
but Nogi was a man of that era, and lived in the mental and moral
atmosphere of that time.”
[212] Japanese feudalism began about the eleventh century. The year
1868 saw its final downfall.
[213] Nitobé, _Bushido_, p. 99.
[214] Okakura-Kakuzo, _The Awakening of Japan_ (1904), p. 175. Count
Okuma makes a similar assertion: “The humanitarian efforts which in the
course of the recent war were so much in evidence, and which so much
surprised Western nations, were not, as might have been thought, the
products of the new civilization, but survivals of our ancient feudal
chivalry” (_Fifty Years of New Japan_ (1909), vol. i, p. 124). By no
people has the Red Cross movement been taken up with greater enthusiasm
than by the Japanese.
[215] Consult Count Okuma, _Fifty Years of New Japan_ (1909), vol. ii,
pp. 566 f.
[216] “The obloquy attached to the calling brought within its pale such
as cared little for social repute” (Nitobé, _Bushido_, p. 66). “The
trades-people,” writes Chamberlain, “stood at the very bottom of the
scale. The hucksters or traders were a degraded class in old Japan, and
degraded their business morals remain, which is the principal cause
of the difficulties experienced by European merchants in dealing with
them” (_Things Japanese_, 4th ed., p. 93).
[217] Nitobé, _Bushido_, p. 67.
[218] The statement has obtained wide currency that all the banks in
Japan employ only Chinese as cashiers because they cannot find honest
Japanese for these positions of trust. Chinese are sometimes employed
in Japanese banks, but the true reason for their employment is not the
one here assigned. One well qualified to speak authoritatively on this
subject says:
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