As representatives of this broadening vision we have the great prophets Isaiah and Micah, who, proclaiming the universal reach of the law of right and justice, held aloft a noble ethical ideal of the brotherhood of nations and universal peace. Seers by virtue of their conviction of the absoluteness, the oneness and sovereignty, of the moral law, they foretold the coming of a time in the last days when all the nations of the earth should form a federation under the suzerainty of Israel with Jerusalem as the world capital: “Out of Zion shall go forth the law, and the word of the Lord from Jerusalem, and he shall judge among the nations, and shall rebuke many people; and they shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”[362] This is the first distinct expression in Hebrew literature, or in that of any race, of the idea of the brotherhood of man and a federated world. The lofty ideal has never faded from the eyes of men. It has inspired all the noblest visions of world unity and peace through the war-troubled ages, and is in the world of to-day the source and spring of much of that ethical idealism which with prophetic faith and conviction proclaims a federated world, with the nations dwelling together in peace and amity, as the one divine event toward which all history moves. With this lofty ethical universalism in the teachings of Isaiah and Micah was joined a simple personal and social morality of the human heart and reason. These prophets were at one with Amos and Hosea in proclaiming that what Yahweh delights in is not sacrifices and the observance of new moons and Sabbaths, but cleanliness of life and services of love. Hear Isaiah as he repeats the words of the Lord: “I delight not in the blood of bullocks, or of lambs, or of he goats.... Your new moons and your appointed feasts my soul hateth.... Cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”[363] And listen to Micah: “Wherewith shall I come before the Lord and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams and with ten thousands of rivers of oil?... He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”[364] [Sidenote: The prophetic spirit creates a unique ethical literature] The prophets of the eighth century were the first of the literary prophets; that is, the first of those who employed literature as the vehicle of their message to Israel. Hence here our attention is called to a matter of supreme significance for universal morality--the ethicalizing of the mythology and traditional history of the Hebrew people.