ANDREW I., King of Hungary, A. D. 1046-1060. ANDREW II., King of Hungary, A. D. 1204-1235. ANDREW III., King of Hungary, A. D. 1290-1301. ANDRONICUS I., Emperor in the East (Byzantine or Greek), A. D. 1183-1185. Andronicus II. (Palæologus), Greek Emperor of Constantinople, A. D. 1282-1328. Andronicus III. (Palæologus), A. D. 1328-1341. ANDROS, Governor, New England and New York under. See NEW ENGLAND: A. D. 1686; MASSACHUSETTS: A. D. 1671-1686; and 1686-1689; NEW YORK: A. D. 1688; and CONNECTICUT: A. D. 1685-1687. ANDROS, Battle of (B. C. 407). See GREECE: B. C. 411-407. ANGELIQUE, La Mère. See PORT ROYAL AND THE JANSENISTS: A. D. 1602-1660. ANGERS, Origin of. See VENETI OF WESTERN GAUL. ANGEVIN KINGS AND ANGEVIN EMPIRE. See ENGLAND: A. D. 1154-1189. ANGHIARI, Battle of (1425). See ITALY: A. D. 1412-1447. ANGLES AND JUTES, The. The mention of the Angles by Tacitus is in the following, passage: "Next [to the Langobardi] come the Reudigni, the Aviones, the Anglii, the Varini, the Eudoses, the Suardones, and Nuithones, who are fenced in by rivers or forests. None of these tribes have any noteworthy feature, except their common worship of Ertha, or mother-Earth, and their belief that she interposes in human affairs, and visits the nations in her car. In an island of the ocean there is a sacred grove, and within it a consecrated chariot, covered over with a garment. Only one priest is permitted to touch it. He can perceive the presence of the goddess in this sacred recess, and walks by her side with the utmost reverence as she is drawn along by heifers. It is a season of rejoicing, and festivity reigns wherever she deigns to go and be received. They do not go to battle or wear arms; every weapon is under lock; peace and quiet are welcomed only at these times, till the goddess, weary of human intercourse, is at length restored by the same priest to her temple. Afterwards the car, the vestments, and, if you like to believe it, the divinity herself, are purified in a secret lake. Slaves perform the rite, who are instantly swallowed up by its waters. Hence arises a mysterious terror and a pious ignorance concerning the nature of that which is seen only by men doomed to die. {114} This branch indeed of the Suevi stretches into the remoter regions of Germany." _Tacitus, Germany; translated by Church and Brodribb, chapter 40._