"When Aristotle speaks of the officers of government to whom the public revenues were delivered, who kept them and distributed them to the several administrative departments, these are called, he adds, apodectæ and treasurers. In Athens the apodectæ were ten in number, in accordance with the number of the tribes. They were appointed by lot. ... They had in their possession the lists of the debtors of the state, received the money which was paid in, registered an account of it and noted the amount in arrear, and in the council house in the presence of the council, erased the names of the debtors who had paid the demands against them from the list, and deposited this again in the archives. Finally, they, together with the council, apportioned the sums received." _A. Boeckh, Public Economy of Athens (translated by Lamb), book 2, chapter 4._ APOLLONIA IN ILLYRIA, The Founding of. See KORKYRA. {119} APOSTASION. See POLETÆ. APOSTOLIC MAJESTY: Origin of the Title. See HUNGARY: A. D. 972-1114. APPANAGE. "The term appanage denotes the provision made for the younger children of a king of France. This always consisted of lands and feudal superiorities held of the crown by the tenure of peerage. It is evident that this usage, as it produced a new class of powerful feudataries, was hostile to the interests and policy of the sovereign, and retarded the subjugation of the ancient aristocracy. But an usage coeval with the monarchy was not to be abrogated, and the scarcity of money rendered it impossible to provide for the younger branches of the royal family by any other means. It was restrained however as far as circumstances would permit." _H. Hallam, The Middle Ages, chapter 1, part 2._ "From the words 'ad' and 'panis,' meaning that it was to provide bread for the person who held it. A portion of appanage was now given to each of the king's younger sons, which descended to his direct heirs, but in default of them reverted to the crown." _T. Wright, History of France, volume 1, page 308, note._ APPIAN WAY, The.