Archbishop of Canterbury in 1377. He appeared in court supported by the presence of John of Gaunt, Duke of Lancaster, the eldest of Edward's surviving sons, and the authorities were unable to strike him behind so powerful a shield. But the 'poor priests' had other doctrines. ... His [Wycliffe's] theory of property, and his study of the character of Christ, had led him to the near confines of Anabaptism." The rebellion of Wat Tyler, which occurred in 1381, cast odium upon all such opinions. "So long as Wycliffe lived, his own lofty character was a guarantee for the conduct of his immediate disciples; and although his favour had far declined, a party in the state remained attached to him, with sufficient influence to prevent the adoption of extreme measures against the 'poor priests.' ... They were left unmolested for the next twenty years. ... On the settlement of the country under Henry IV. they fell under the general ban which struck down all parties who had shared in the late disturbances." _J. A. Froude, History of England, chapter 6._ "Wycliffe's translation of the Bible itself created a new era, and gave birth to what may be said never to have existed till then--a popular theology. ... It is difficult in our day to imagine the impression such a book must have produced in an age which had scarcely anything in the way of popular literature, and which had been accustomed to regard the Scriptures as the special property of the learned. It was welcomed with an enthusiasm which could not be restrained, and read with avidity both by priests and laymen. ... The homely wisdom, blended with eternal truth, which has long since enriched our vernacular speech with a multitude of proverbs, could not thenceforth be restrained in its circulation by mere pious awe or time-honoured prejudice. Divinity was discussed in ale-houses. Popular preachers made war upon old prejudices. and did much to shock that sense of reverence which belonged to an earlier generation. A new school had arisen with a theology of its own, warning the people against the delusive preaching of the friars, and asserting loudly its own claims to be true and evangelical, on the ground that it possessed the gospel in the English tongue. Appealing to such an authority in their favour, the eloquence of the new teachers made a marvellous impression. Their followers increased with extraordinary rapidity. By the estimate of an opponent they soon numbered half the population, and you could hardly see two persons in the street but one of them was a Wycliffite. ... They were supported by the powerful influence of John of Gaunt, who shielded not only Wycliffe himself, but even the most violent of the fanatics. And, certainly, whatever might have been Wycliffe's own view, doctrines were promulgated by